The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French ArchivesDover, George Agar Ellis, Baron
History
The True History of the State Prisoner, commonly called the Iron Mask: Extracted from Documents in the French Archives
Dover, George Agar Ellis, Baron
Man in the Iron Mask; Mattioli, Ercole Antonio, conte, 1640-1703; Prisoners -- France -- 17th century
[93] Charles IV. or V., for he is sometimes called one and
sometimes the other, was the son of Nicholas Francis, Cardinal,
and afterwards Duke of Lorrain. On the death of his uncle,
Charles IV., he took the barren titles of Duke of Lorrain and
Bar, but never obtained possession of his territories, (which
were usurped by France,) “though his military, political, and
Christian virtues and talents, made him worthy to occupy the
first throne in the universe.” He commanded the armies of the
Emperor for some years with the greatest distinction, married
the Archduchess Eleanor, widow of Michael Wiecnowiecki, King of
Poland, and died in 1690. Lewis the Fourteenth, on hearing of
his death, said of him, “that he was the greatest, wisest, and
most generous of his enemies.”
[94] Appendix, No. 102.
[95] Appendix, No. 107.
[96] Appendix, No. 106.
[97] Appendix, No. 108.
[98] Appendix, No. 103.
[99] Appendix, No. 104.
[100] Ibid.
[101] Appendix, No. 105.
[102] If we were to judge of the Christian religion by the
manner in which it was professed by Lewis the Fourteenth, we
should indeed have a most perverted idea of its precepts. It
seems as if the pseudo-christianity of that monarch, only
incited him to acts of narrow-minded bigotry and cruelty,
allowing, at the same time, full latitude to every kind of
licentious excess; while it debarred him from the exercise of
humanity and toleration. A good measure of the nature and
extent of his religious knowledge and feelings is acquired, by
the anecdote respecting Fontpertuis and the Duke of Orleans.
When the latter was going into Spain, Lewis objected to his
taking the former with him, because he was a Jansenist; but
withdrew the objection when assured by the duke that he was
only an atheist!
[103] M. Roux (Fazillac), quoting from an unpublished letter of
Louvois to St. Mars, dated December 14th, 1681.
[104] About 1_l._ 12_s._ 0_d._ Appendix, No. 126.
[105] Exiles was taken from the French in 1708, by the Duke of
Savoy, but restored to them by the treaty of Utrecht.
[106] Appendix, No. 111.
[107] Appendix, No. 111.
[108] Appendix, No. 112.
[109] Appendix, No. 111.
[110] Appendix, No. 112.
[111] Ibid.
[112] Appendix, No. 115.
[113] Appendix, No. 111.
[114] Appendix, No. 117.
[115] Appendix, No. 113.
[116] Appendix, Nos. 114, 115.
[117] Appendix, No. 120.
[118] Appendix, No. 121.
[119] Appendix, No. 121.
[120] Appendix, No. 123.
[121] Roux (Fazillac).
[122] Ibid.
[123] Ibid.
[124] Appendix, Nos. 124, 125.
[125] Appendix, No. 124.
[126] Appendix, No. 125.
[127] Appendix, No. 124.
[128] Appendix, No. 126.
[129] Delort.
[130] Extract of Dujonca’s journal, in Mr. Craufurd’s article
upon “L’Homme au Masque de fer.”
[131] Delort.
[132] Papon in his “Histoire générale de Provence” informs us
that he went to see the room.
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