The trumpeter of Krakow : $b A tale of the fifteenth centuryKelly, Eric P. (Eric Philbrook)
History
The trumpeter of Krakow : $b A tale of the fifteenth century
Kelly, Eric P. (Eric Philbrook)
Middle Ages -- Juvenile fiction; Poland -- History -- Casimir IV, 1447-1492 -- Juvenile fiction
“I know, and I am of two minds about it. There is something in what you
persuade me into that I like not. But upon such matters you are indeed
the teacher and I the student. This I do know, and that is that when I
am in a trance such as you sent me into a short time ago I can see
things and hear things and even know things that I am not familiar with
in my everyday mind. But such experiments, though they enthrall the
soul, are perhaps dangerous to men. They are tried in Nuremberg, I
believe, and in other lonely places in the Black Forest. But here in
Krakow we have ever been wary of them.”
The alchemist was looking into the fire. Tring, sitting beside him, cast
at him at these words such a malicious look and leer that Joseph
shuddered. There flashed into Joseph’s mind the word “demon”—a
veritable demon from the darkness Tring seemed, striving to exert some
influence over his victim.
The look passed. “Pan Kreutz,” began Tring again, “I know from my
teachers in the old town of Nuremberg that man has in reality two
brains. One of these brains is wise and powerful and dominant, and yet
one knows nothing of it except when one is asleep in such a trance as I
put you in but a short while ago. The other is the brain of daily life;
by it we know when to eat, work, and rest. It is the lesser brain.”
“Something of this you have proven to me,” said the alchemist.
“Then use your higher brain,” commanded Tring.
“To what end?” asked Kreutz.
“To the end that all men would reach. Gold!”
He said the word with an intensity that sent a cold thrill through
Joseph.
“Gold matters not so much to me,” answered the alchemist.
“It does—it does—it does,” insisted Tring. “You do not know what you
could do with it. With this secret, you and I could become the very
kings of the earth. We could live in the finest palace in the world—we
could have diamonds and rubies and emeralds—we could travel about the
lands of Europe like the mightiest of merchant princes—armies would be
at our disposal, and we could make every human being perform our will.”
For a moment he forgot the alchemist as he reveled in this dream made
out of fancy and desire, but as a glance at Kreutz’s face found no
response there, he went on more cunningly:
“Think what you could do as an alchemist I Is this attic a fitting place
for your experiments? Are these poor tools sufficient for the
concoctions that you would devise, and for the laws which you would
prove? You could become the greatest alchemist in Poland—in the world!
You could work in a room that would contain this poor attic a dozen
times. In it would be every instrument that has ever been invented for
the study of alchemy. No precious substance that comes out of the East,
no priceless gem nor precious stone would be beyond the means that you
would possess. Does this not tempt you?”
Public-domain text, read in full here on John Shaqi.
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