The Truth About Jesus : Is He a Myth?: IllustratedMangasarian, M. M. (Mangasar Mugurditch)
Religion
The Truth About Jesus : Is He a Myth?: Illustrated
Mangasarian, M. M. (Mangasar Mugurditch)
Jesus Christ -- Historicity; Rationalism
Both in the gospels and in Christian history the apostles are
represented as illiterate men. But if they spoke Greek, and could also
write in Greek, they could not have been just plain fishermen. That
they were Greeks, not Jews, and more or less educated, may be safely
inferred from the fact that they all write in Greek, and one of
them at least seems to be acquainted with the Alexandrian school
of philosophy. Jesus was supposedly a Jew, his twelve apostles all
Jews--how is it, then, that the only biographies of him extant are all
in Greek? If his fishermen disciples were capable of composition in
Greek, they could not have been illiterate men, if they could not have
written in Greek--which was a rare accomplishment for a Jew, according
to what Josephus says--then the gospels were not written by the
apostles of Jesus. But the fact that though these documents are in a
language alien both to Jesus and his disciples, they are unsigned and
undated, goes to prove, we think, that their editors or authors wished
to conceal their identity that they may be taken for the apostles
themselves.
In the next place it is equally an assumption that the portrait of
Jesus is incomparable. It is now proven beyond a doubt that there is
not a single saying of Jesus, I say this deliberately, which had not
already been known both among the Jews and Pagans. Sometimes it is
urged by pettifogging clergymen that, while it is true that Confucius
gave the Golden Rule six hundred years before Jesus, it was in a
negative form. Confucius said, "Do not unto another what you would not
another to do unto you." Jesus said, "Do unto others," etc. But every
negative has its corresponding affirmation. Moreover, are not the Ten
Commandments in the negative? But the Greek sages gave the Golden Rule
in as positive a form as we find it in the Gospels. "And may I do to
others as I would that others should do to me," said Plato. *
* Jowett Trans., V. p. 483.
Besides, if the only difference between Jesus and Confucius, the one a
God, the other a mere man, was that they both said the same thing, the
one in the negative, the other in the positive, it is not enough
to prove Jesus infinitely superior to Confucius. Many of Jesus' own
commandments are in the negative: "Resist not evil," for instance.]
And as to his life; it is in no sense superior or even as large and as
many sided as that of Socrates. I know some consider it blasphemy to
compare Jesus with Socrates, but that must be attributed to prejudice
rather than to reason.
Public-domain text, read in full here on John Shaqi.
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