The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That ReligionTurton, W. H. (William Harry)
Religion
The Truth of Christianity: Being an Examination of the More Important Arguments For and Against Believing in That Religion
Turton, W. H. (William Harry)
Apologetics
The objection here is that animals of all kinds suffer a vast
_amount_ of pain and misery, which is wholly _unmerited_ and
perfectly _useless_; since, having no moral nature, they can neither
deserve pain nor profit by it. We will consider these points in
turn.
And first, as to the _amount_ which animals suffer. One animal does
not suffer more because a million suffer likewise, so we must
consider the suffering as it affects the individual, and not the
_total_ amount. And as to its extent we know but little. That
animals appear to suffer greatly, _e.g._, a mouse being caught by a
cat, is obvious; but how far they really suffer is doubtful, as
their feelings are probably far less sensitive than those of man; so
it is quite misleading to think what we should feel like in similar
circumstances. This is indeed evident when we reflect that suffering
is connected with the brain, as is shown by the fact that savages
suffer much less than civilised nations. And therefore we should
expect animals, whose mental development is far less advanced, to
suffer still less; while the lower forms of life we should not
expect to suffer at all.
And this is confirmed by observation, as several facts have been
noticed which almost force us to this conclusion. A crab, for
instance, will continue to eat, and apparently relish, a smaller
crab, while being itself slowly devoured by a larger one; and this
shows that the crab can feel scarcely any pain, since the almost
universal effect of pain is to destroy the pleasure of eating. And
many other instances are known.[5]
[Footnote 5: Transactions of Victoria Institute, vol. xxv., 1891, p.
257.]
Moreover, animals, except domestic ones which are partly trained and
civilised, appear to have no anticipation of suffering, and no power
of concentrating their thoughts upon it, which increases it so
greatly in man. And assuming, with reference to the above example,
that the mouse is not to live for ever, its being destroyed by a
cat is at most a very short misery, and perhaps involving altogether
less pain than if it died from disease or old age. Indeed few things
could be worse than for old and weak animals to be left to
themselves, and gradually die of starvation. And we must remember,
in a state of nature, with uncertain meals the cat would never
_play_ at capturing the mouse, thus giving it needless and repeated
sufferings, but it would kill it at once.
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