The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
Of similar skins the Kaffir makes a kind of bag in which he puts his
pipe, tobacco, and various other little comforts. This bag, which
is popularly called a knapsack, deserves more rightly the name of
haversack, as it is not carried on the back, but slung to the side. It
is made of the skin of some small animal, such as a hare or a hyrax,
and is formed in a very simple manner. When the Kaffir has killed the
animal, he strips off the skin by making a cut, not along the belly, as
is the usual fashion, but from one hind leg to the other. By dint of
pushing and pulling, he contrives to strip off the skin, and of course
turns it inside out in so doing, much as is the case when a taxidermist
skins a snake or frog. The skin is then “brayed” in the ordinary
fashion, while the furry side is inward; and when this operation is
completed, the mouth, ears and eyelids are sewed up, and it is then
reversed so as to bring the fur outward. Straps are attached to the
two hind legs, so that the wearer can sling the bag over his shoulder.
The natives put these bags to all kinds of uses, some of them being
rather odd according to our ideas. It has been mentioned that the pipe,
tobacco, and other little articles which a Kaffir has, are kept in the
bag. If, perchance, the wearer should discover a bees’ nest, he empties
his “knapsack,” turns it inside out, shakes it well in order to get
rid of the scraps of tobacco and other debris of a Kaffir’s pouch, and
then proceeds to attack the bees. When he has succeeded in reaching the
honeycombs, he removes them from the nest, puts them into the bag, and
goes off with his prize, regardless of the state in which the interior
of the bag will be left.
The skill of the Kaffir in sewing fur is the more notable when we take
into consideration the peculiar needle and thread which he uses. The
needle is not in the least like the delicate, slender articles employed
by European seamstresses. In the first place, it has no eye; and in the
second, it is more like a skewer than a needle. If any of my classical
readers will recall to their minds the “stylus” which the ancients used
instead of a pen, he will have a very good idea of a Kaffir’s needle.
As the Kaffir likes to carry his needle about with him, he makes a
sheath or case of leather. There is great variety in these cases. The
simplest are merely made of strips of hide rolled round the needle, and
sewed together at the edges.
Public-domain text, read in full here on John Shaqi.
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