The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 1 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
One of these very simple necklaces is in my collection. It consists
merely of nuts, which the wearer could have for the picking. A hole
is bored through each nut, just above the smaller end, so that they
fit closely together, and stand boldly out, without showing the string
on which they are threaded. So closely do they lie that, although
the necklace is only just large enough to be passed over the head,
it contains more than a hundred nuts. The two necklaces which are
represented at the foot of the 39th page, have been selected because
they show how the native artist has first made a necklace of beads and
teeth, and has then imitated it in metal. No. 1 represents a bracelet
that is entirely made of beads and teeth. First, the maker has prepared
six or seven very fine leathern thongs, and has strung upon them black
glass beads of rather a small size. When he has formed rows of about an
inch and a half in length, he has placed in each string a single bead
of a much larger size, and being white in color, spotted with bright
blue. Another inch and a half of black beads follow, and then come the
teeth. These are the canine teeth of the leopard and other felidæ,
and are arranged in groups varying from three to five in number. A
tolerably large hole is bored through the base of each, and all the
strings are passed through them. The maker then goes on with the black
beads, then with the white, then with the teeth, and so on, until his
materials are exhausted, and the necklace finished.
The necklace No. 2 is of a far more ambitious character, and, whether
or not it has been made by the same artificer, it shows that the same
principle has been carried out. The former ornament belonged to a
man who had been skilful as a hunter, and who wore the teeth of the
slaughtered leopards as trophies of his valor and success. He would
also wear the skins, and lose no opportunity of showing what he had
done. But we will suppose that a Kaffir, who has some notion of working
in metal, saw the bracelet, and that he was fired with a desire to
possess one of a similar character. Leopards’ teeth he could not, of
course, possess without killing the animal for himself, because no one
who has achieved such a feat would sell to another the trophies of his
own prowess. So he has tried to imitate the coveted ornament as well
as he could; and though he might not possess either the skill or the
courage of the hunter, he could, at all events, make a necklace which
would resemble in shape that of his companion, be very much more showy,
and possess a considerable intrinsic value.
Public-domain text, read in full here on John Shaqi.
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