The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristicsWood, J. G. (John George)
History
The uncivilized races of men in all countries of the world; vol. 2 of 2: Being a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics
Wood, J. G. (John George)
Anthropology; Ethnology; Manners and customs
“When I first landed in Geelong, in 1837, the Barrabool tribe numbered
upward of three hundred sleek and healthy-looking blacks. A few months
previous to my leaving that town, in May 1853, on casually strolling up
to a couple of miam-miams, or native huts, that were erected upon the
banks of the Burwan River, I observed seated there nine loobras (women)
and one sickly child.
“Seeing so few natives, I was induced to ask after numbers of my old
dark friends of early days--Ballyyang, the chief of the Barrabool
tribe, the great Jaga-jaga, Panigerong, and many others, when I
received the following pathetic reply: ‘Aha, Mitter Looyed, Ballyyang
dedac (dead), Jaga-jaga dedac; Panigerong dedac,’ &c., naming many
others; and, continuing their sorrowful tale, they chanted, in minor
and funereal tones, in their own soft language, to the following effect:
“‘The stranger white man came in his great swimming corong (vessel),
and landed at Corayio with his dedabul boulganas (large animals), and
his anaki boulganas (little animals). He came with his boom-booms
(double guns), his white miam-miams (tents), blankets, and tomahawks;
and the dedabul ummageet (great white stranger) took away the
long-inherited hunting-grounds of the poor Barrabool coolies and their
children,’ &c., &c.
“Having worked themselves into a fit of passionate and excited
grief, weeping, shaking their heads, and holding up their hands
in bitter sorrow, they exclaimed, in wild and frenzied tones:
‘Coolie! coolie! coolie! where are our coolies now! Where are our
fathers--mothers--brothers--sisters? Dead!--all gone! dead!’ Then, in
broken English, they said, ‘Nebber mind, Mitter Looyed, tir; by ’m by
all dem black fella come back white fella like it you.’ Such is the
belief of the poor aborigines of Victoria; hence we may firmly infer
that they possess a latent spark of hope in their minds as to another
and better world.
“Then, with outstretched finger, they showed me the unhappy state of
the aboriginal population. From their statement it appeared that there
existed of the tribe at that moment only nine women, seven men, and one
child. Their rapid diminution in numbers may be traced to a variety
of causes. First, the chances of obtaining their natural food were
considerably lessened by the entire occupation of the best grassed
parts of the country, which originally abounded in kangaroo and other
animals upon which they subsisted. The greater number of these valuable
creatures, as an irresistible consequence, retired into the wild
uninhabitable countries, far from the haunts of the white man and his
destructive dogs.
Public-domain text, read in full here on John Shaqi.
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