The Uncollected Writings of Thomas de Quincey, Vol. 2: With a Preface and Annotations by James HoggDe Quincey, Thomas
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The Uncollected Writings of Thomas de Quincey, Vol. 2: With a Preface and Annotations by James Hogg
De Quincey, Thomas
English literature
very female relative upon whom they had done their best to point the
finger of public scorn; and suppose them further, by the whole artillery
of contemptuous looks, words, gestures, and unrepressed laughter, to
republish, as it were, ratify, and publicly to apply, personally, their
own original libel, as often as chance or as opportunity (eagerly
improved) should throw you together in places of general resort; and
suppose, finally, that the central figure--nay, in their account, the
very butt throughout this entire drama of malice--should chance to be an
innocent, gentle-hearted, dejected, suffering woman, utterly unknown to
her persecutors, and selected as their martyr merely for her
relationship to yourself--suppose her, in short, to be your wife--a
lovely young woman sustained by womanly dignity, or else ready to sink
into the earth with shame, under the cruel and unmanly insults heaped
upon her, and having no protector upon earth but yourself: lay all this
together, and then say whether, in such a case, the most philosophic or
the most Christian patience might not excusably give way; whether flesh
and blood could do otherwise than give way, and seek redress for the
past, but, at all events, security for the future, in what, perhaps,
might be the sole course open to you--an appeal to arms. Let it not be
said that the case here proposed, by way of hypothesis, is an extreme
one: for the very argument has contemplated extreme cases: since, whilst
conceding that duelling is an unlawful and useless remedy for cases of
ordinary wrong, where there is no malice to resist a more conciliatory
mode of settlement, and where it is difficult to imagine any deliberate
insult except such as is palliated by intoxication--conceding this, I
have yet supposed it possible that cases may arise, with circumstances
of contumely and outrage, growing out of deep inexorable malice, which
cannot be redressed, _as things now are_, without an appeal to the _voye
de fait_. 'But this is so barbarous an expedient in days of high
civilisation.' Why, yes, it labours with the semi-barbarism of
chivalry: yet, on the other hand, this mention of chivalry reminds me
to say, that if this practice of duelling share the blame of chivalry,
one memorable praise there is, which also it may claim as common to them
both. It is a praise which I have often insisted on; and the very
sublime of prejudice I would challenge to deny it. Burke, in his
well-known apology for chivalry, thus expresses his sense of the
immeasurable benefits which it conferred upon society, as a
supplementary code of law, reaching those cases which the weakness of
municipal law was then unavailing to meet, and at a price so trivial in
bloodshed or violence--he calls it 'the cheap defence of nations.' Yes,
undoubtedly; and surely the same praise belongs incontestably to the law
of duelling. For one duel _in esse_, there are ten thousand, every day
of our lives, amid populous cities, _in posse_: one challenge is given,
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