In addition to this, we have spiritualism, infidelity, socialism, and free-love, the trades unions, or labor against capital, and communism, all assiduously spreading their principles among the masses. These are the very principles that worked among the people, as the exciting cause, just prior to the terrible French revolution of 1789-1800. Human nature is the same in all ages, and like causes will surely produce like results. These causes are now all in active operation; and how soon they will culminate in a state of anarchy, and a reign of terror as much more frightful than the French revolution as they are now more widely extended, no man can say. Such are some of the elements already at work; such the direction in which events are moving. And how much further is it necessary that they should progress in this manner, before an open war-cry of persecution from the masses, against those whose simple adherence to the Bible shall put to shame their man-made theology, and whose godly lives shall condemn their wicked practices, would seem in nowise startling or incongruous? But some may say, through an all-absorbing faith in the increasing virtue of the American people, that they do not believe that the United States will ever raise the hand of persecution against any class. Very well. This is not a matter over which we need to indulge in any controversy. No process of reasoning, nor any amount of argument, can ever show that it will not be so. We think we have shown good ground for strong probabilities in this direction; and we shall present more forcible evidence, and speak of more significant movements hereafter. As we interpret the prophecy, we look upon it as inevitable. But the decision of the question must be left to time. We can neither help nor hinder its work. That will soon solve all doubts and correct all errors. Chapter Eight. He Doeth Great Wonders. In further predicting the work of the two-horned beast, the prophet says: "And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed." This language is urged by some to prove that the two-horned beast must be some power which holds the reins of government in the very territory occupied by the first beast; for, otherwise, how could he exercise his power? If the word "before" denoted precedence in time, and the first beast passed off the stage of action when the two-horned beast came on, just as Babylon gave place to Persia, which then exercised all the power of Babylon before it, there would be some plausibility in the claim. But the word rendered "before" is [Greek: enopion] (_enopion_) which means, literally, "in the presence of." And so the language, instead of proving what is claimed, becomes a most positive proof that these beasts are distinct and cotemporary powers.