The unwelcome child : $b Or, The crime of an undesigned and undesired maternityWright, Henry Clarke
Philosophy
The unwelcome child : $b Or, The crime of an undesigned and undesired maternity
Wright, Henry Clarke
Abortion; Sexual ethics
Maidens! a word to you. Never enter into the physical relations of
marriage with a man, until you have conversed with him freely and fully
on maternity, and the relation that leads to it. Learn distinctly his
views and feelings, and his expectations, in regard to that purest and
most ennobling of all the functions of your nature, and the most sacred
of all the intimacies of conjugal life. Your self-respect, your beauty,
your glory, your heaven, as a wife, will be more directly involved in
his feelings and views and practices, in regard to that relation, than
in all other things. As you would not become a weak, a miserable,
imbecile, unlovable and degraded wife and mother, in the very prime of
your life, come to a perfect understanding with your chosen one, ere you
commit your person to his keeping in the sacred intimacies of home.
Beware of that man, who, under pretence of delicacy, modesty, and
propriety, shuns conversation with you on this relation, and on the
hallowed function of maternity. Concealment and mystery, in him, towards
you, on all other subjects pertaining to conjugal union, might be
overlooked; but if he conceals his views here, rest assured it bodes no
good to your purity and happiness as a wife and a mother. You can have
no more certain assurance that you are to be victimized, your soul and
body offered up, _slain_, on the altar of his sensualism, than his
unwillingness to converse with you on subjects so vital to your
happiness. In the relation he seeks with you will he, _practically_,
hold his manhood in abeyance to the calls of your nature and to your
conditions, and consecrate its passions and its powers to the elevation
and happiness of his wife and children? If not, your maiden soul had
better return to God unadorned with the diadem of conjugal and maternal
love, than that you should become the wife of such a man and the mother
of his children.
How much of woman’s suffering and degradation, under the horrors of an
unnatural maternity, are owing to herself, I will not say. My appeal is
to husbands, and I would show them the extent of their responsibility in
this crime. Doubtless, woman might save herself much anguish and
suffering, if she would approach man frankly, in womanly love,
tenderness, and dignity, and open to him the depths of her soul in
regard to Maternity, and the relation in which it originates. Men are
not all below the brutes, in their nature. If woman were true to
_purity_, to justice, to her own nature, and would be just and true to
her husband and her children, and freely and lovingly converse with man
on these relations and functions, he would, often, with manly pride and
affection, respond to her. On no subject would a true and noble man
respond to the words of a pure and trusting woman with more manly pride
and dignity, and a more conscious self-respect, than on Maternity, and
the relation that leads to it. Let wives, then, be true to themselves,
if they would have their husbands true to them!
Public-domain text, read in full here on John Shaqi.
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