The Valet's Tragedy, and Other StudiesLang, Andrew
History
The Valet's Tragedy, and Other Studies
Lang, Andrew
History; World history
We have now had glimpses of the impostor from 1436 to 1440, when
she seems to have been publicly exposed (though the statement of the
Bourgeois de Paris is certainly that of a prejudiced writer), and again
we have found the impostor accepted by the paternal and maternal kin
of the Maid, about 1449-1452. In 1452 the preliminary steps towards
the Rehabilitation of the true Maid began, ending triumphantly in 1456.
Probably the families of Voulton and du Lys now, after the trial
began in 1452, found their jolly tennis-playing sister and cousin
inconvenient. She reappears, NOT at Sermaise, in 1457. In that year King
Rene (father of Margaret, wife of our Henry VI.) gives a remission to
‘Jeanne de Sermaises.’ M. Lecoy de la March, in his ‘Roi Rene’ (1875)
made this discovery, and took ‘Jeanne de Sermaises’ for our old friend,
‘Jeanne des Ermaises,’ or ‘des Armoises.’ She was accused of ‘having
LONG called herself Jeanne la Pucelle, and deceived many persons who had
seen Jeanne at the siege of Orleans.’ She has lain in prison, but is let
out, in February 1457, on a five years’ ticket of leave, so to speak,
‘provided she bear herself honestly in dress, and in other matters, as a
woman should do.’
Probably, though ‘at present the wife of Jean Douillet,’ this Jeanne
still wore male costume, hence the reference to bearing herself
‘honestly in dress.’ She acknowledges nothing, merely says that the
charge of imposture lui a ete impose, and that she has not been actainte
d’aucun autre vilain cas.* At this date Jeanne cruised about Anjou and
the town of Saumur. And here, at the age of forty-five, if she was
of the same age as the true Maid, we lose sight for ever of this
extraordinary woman. Of course, if she was the genuine Maid, the career
of La Pucelle de France ends most ignobly. The idea ‘was nuts’ (as the
Elizabethans said) to a good anti-clerical Frenchman, M. Lesigne, who,
in 1889, published ‘La Fin d’une Legende.’ There would be no chance of
canonising a Pucelle who was twice married and lived a life of frolic.
*Lecoy de la Marche, Le Roi Rene, ii. 281-283, 1875.
A more serious and discreet scholar, M. Gaston Save, in 1893, made an
effort to prove that Jeanne was not burned at Rouen.* He supposed that
the Duchess of Bedford let Jeanne out of prison and bribed the two
priests, Massieu and Ladvenu, who accompanied the Maid to the scaffold,
to pretend that they had been with her, not with a substituted victim.
This victim went with hidden face to the scaffold, le visage embronche,
says Percival de Cagny, a retainer of Jeanne’s ‘beau duc,’ d’Alencon.**
The townspeople were kept apart by 800 English soldiers.*** The Madame
de Luxembourg who entertained the impostor at Arlon (1436) was ‘perhaps’
the same as she who entertained the real Jeanne at Beaurevoir in 1430.
Unluckily THAT lady died in November 1430!
*Jehanne des Armoises, Pucelle d’Orleans, Nancy, 1893.
**Quicherat, iv. 36.
***Quicherat, ii. 14, 19.
Public-domain text, read in full here on John Shaqi.
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