It will be shown in a future chapter that the position of flowers on the summit of the axis, and the position of seeds within the capsule, sometimes determine a tendency towards reversion; and this apparently depends on the amount of sap or nutriment which the flower-buds and seeds receive. The position, also, of buds, either on branches or on roots, sometimes determines, as was formerly shown, the transmission of the {48} proper character of the variety, or its reversion to a former state. We have seen in the last section that when two races or species are crossed there is the strongest tendency to the reappearance in the offspring of long-lost characters, possessed by neither parent nor immediate progenitor. When two white, or red, or black pigeons, of well-established breeds, are united, the offspring are almost sure to inherit the same colours; but when differently-coloured birds are crossed, the opposed forces of inheritance apparently counteract each other, and the tendency which is inherent in both parents to produce slaty-blue offspring becomes predominant. So it is in several other cases. But when, for instance, the ass is crossed with _A. Indicus_ or with the horse,--animals which have not striped legs,--and the hybrids have conspicuous stripes on their legs and even on their faces, all that can be said is, that an inherent tendency to reversion is evolved through some disturbance in the organisation caused by the act of crossing. Another form of reversion is far commoner, indeed is almost universal with the offspring from a cross, namely, to the characters proper to either pure parent-form. As a general rule, crossed offspring in the first generation are nearly intermediate between their parents, but the grandchildren and succeeding generations continually revert, in a greater or lesser degree, to one or both of their progenitors. Several authors have maintained that hybrids and mongrels include all the characters of both parents, not fused together, but merely mingled in different proportions in different parts of the body; or, as Naudin[113] has expressed it, a hybrid is a living mosaic-work, in which the eye cannot distinguish the discordant elements, so completely are they intermingled. We can hardly doubt that, in a certain sense, this is true, as when we behold in a hybrid the elements of both species segregating themselves into segments in the same flower or fruit, by a process of self-attraction or self-affinity; this segregation taking place either by seminal or by bud-propagation. Naudin further believes that the segregation of the two specific elements or essences is eminently liable to occur in the male and female reproductive matter; and he thus explains the almost {49} universal tendency to reversion in successive hybrid generations. For this would be the natural result of the union of pollen and ovules, in both of which the elements of the same species had been segregated by self-affinity.