Valentin, Veit, 25; Restoration by, 37, 41. Vatican, 152, 160-163, 164, 165. Venice, Doves of, 103. Venus Erycina, 77_n_; Genetrix, 69, 75, 159; Kalypygos, 166; of Milo; full figure, 16, 23; of Milo; head, _fr._, 18, 57, 59; of Milo; restored, 29, 30, 31, 32, 33, 34, 35, 38; on the swan, 55, 56; Proserpina, 154; Urania, 74; Victrix, 75, 77, 78, 79; Victrix, Statue called, 45, 47, 48; Vulgaris, 74. Victory, Venus of Milo as, 31. War, Goddess of, 77-82. Wings, 99. Woermann, 102_n_. Woman, Origin of, 127-132. Zealotry, Outbursts of, 58. Zeus, 65. FOOTNOTES: [1] Published under the title “Relation d’une expédition hydrographique dans le Levant et la mer-Noire de la gabarre de Sa Majesté la _Chevrette_, commandée par M. Gauttier, capitaine de vaisseau, dans l’année 1820,” in _Annales maritimes et coloniales de Bajot_, 1821, and reprinted in _Archives de l’art français, publiés sous la direction de M. A. Montaiglon_, II series, Vol. II, 1863, pp. 202ff. [2] “Un dernier mot sur la Venus de Milo,” in the _Revue Contemporaine_, 1839, XIII, pp. 289ff. [3] These fragments are preserved in a glass case at the window in the same room of the Louvre where the Venus of Milo stands. [4] Geskel Saloman, _Die Restauration der Venus von Milo, den Manen de Claracs gewidmet_. Stockholm, 1895. Plate IV. [5] Conze, _Die Ergebnisse der Ausgrabungen zu Pergamon_. [6] _The Venus di Milo, Its History and Its Art._ New York, Cambridge Encyclopedia Co., 1900. [7] As we might suppose in reading Hesiod, _Th._, 195ff, and Plato, _Crat._, 406 c. [8] Taylor mentions this Maori legend in his _New Zealand_, 119. Cf. Andrew Lang, _Myth, Ritual and Religion_, I, 302, and Roscher, _Lex._, s. v. “Kronos,” col. 1542. [9] H. Steinthal, “Die Sage von Prometheus,” in _Zeitschrift für Völkerpsychologie und Sprachwissenschaft_, II, ii, 8-9. [10] Διὸς κούρη. [11] As reported in Roscher’s _Lexikon_, s. v. “Aphrodite.” [12] Preller, _Griechische Mythologie_, I, p. 364. [13] The original is written in a Sumerian dialect with a translation into the Semitic Babylonian. See _Records of the Past_, New Series, Vol. I, p. 85. [14] Literally, “I do not take counsel, myself I am not wise.” [15] _Records of the Past_, Vol. VII, p. 67. [16] II, Pl. XLVIII, p. 697. [17] For further details see Dr. Alfred Jeremias, who publishes the text of the passages here quoted and offers a literal German translation with editorial notes and other explanations. The conception of the document as set forth in the quoted passages is based upon the interpolation of Dr. Jeremias, which he justifies in his critical notes. Dr. Jeremias’s interpretation of the concluding words is justified by another cuneiform tablet which while relating a conjuration of the dead begins with the same description of Sheol as does the legend of Istar’s descent to Hell.