The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nationsDu Chaillu, Paul B. (Paul Belloni)
History
The Viking Age. Volume 2 (of 2): The early history, manners, and customs of the ancestors of the English-speaking nations
“It is said that one day when the people went to _lögberg_ (the place of
the court at the _Althing_), Olaf (son of Höskuld, a chief who had died
shortly before) rose and asked for silence, and told the people first of
the decease of his father: ‘Here are now many of his kinsmen and
friends; it is the wish of my brothers that I invite to the arvel after
the death of our father, Höskuld, all temple-priests, for most of his
relatives are likely to be prominent men; I declare that none of the
more highborn men shall go away without gifts; we also want to invite
the bœndr and every one who will accept, rich and poor; ten weeks before
the beginning of winter you will come to a feast lasting half a month at
Höskuldstadir.’ When Olaf ended his speech he was cheered, and his
speech was thought very fine. When Olaf returned to his booth he told
his brothers the plan; they did not like it, and thought too much had
been offered. After the _Althing_ the brothers rode home. The summer
passed, and the brothers made ready for the feast; Olaf contributed the
third part lavishly, and it was prepared in the best manner. Great
preparations were made, for it was believed that many would come. At the
appointed time most men of rank who had promised came; they were so
many, that people say there were not less than nine hundred (1080). This
feast had the greatest number of guests in Iceland, next to that which
the sons of Hjalti made after their father, where twelve hundred were
present (1440). In all respects it was very fine, and the brothers got
much honour, but Olaf, who gave as much as both his brothers, the most;
gifts were given to all men of prominence” (Laxdæla, c. 27).
“Every man shall himself rule his property, so long as he can sit in his
high-seat, man as well as woman. If a man gets so much out of wits that
it seems to his kinsmen on male and female side that he know not how to
manage his property, the next heir shall take care of it. It must not be
sold away from the owner, and he shall get his living from it as is
befitting for both” (Frostath., ix. 20).
After the death of Heidrek we read an account of the arvel, and see one
of the brothers coming to claim his share of the division, which seems
to have been made by mutual arrangement, but not in this case.
“Thereupon Angantýr made a great feast in Danparstadir, at a bœr called
Arheimar, as an arvel alter his father’s death.
It was said that of yore
Humli ruled the host,
Gizur the Gautar,
Angantýr the Gotar,
Valdar the Danir (Danes),
Kjár the Valir,
Alfrek the renowned
The Ensk-thjód (English nation).
“Hlöd heard of the death of his father, and that his brother Angantýr
had been made king over the whole realm. King Humli wanted Hlöd to go
and demand his inheritance from his brother Angantýr....
Public-domain text, read in full here on John Shaqi.
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