GIUSEPPE TARTINI, of Padua, the last great improver (save Viotti) of the practice of the violin, was born in April, 1692, at Pirano, a sea-port town in Istria. His father had been ennobled, in recompense of certain substantial benefactions, exercised towards the Cathedral Church at Parenza. Giuseppe was originally intended for the law; but, mixing the more seductive study of music with the other objects of his education, it soon gained the ascendant over the whole circle of the sister sciences. This is not so surprising as another strong propensity, which, during his youth, much fascinated him. This was the love of fencing—an art not likely to become necessary to the safety or honor of one possessed of the pious and pacific disposition that belonged to him, and one engaged, too, in a civil employment: yet he is said, even in this art, to have equalled the master from whom he received instructions. In 1710, he was sent to the University of Padua, to pursue his studies as a civilian; but, before he was twenty, having committed the sin of sacrificing prudence to love, in a match which he entered into without the parental _fiat_, he was forsaken, in return, and reduced to wander about in search of an asylum. This, after many hardships, he found in a convent at Assisi, where he was received by a monk, his relative, who, commiserating his misfortunes, let him remain there till something better might be done for him. While thus secluded and sorrowful, he took up the violin, to “manage it against despairing thoughts”—an expedient which the devotion of his soul to music must have lent some efficacy to. Not only his solace, but, by a singular turn of fortune, his rescue also, was connected with his violin. On a certain great festival, when he was in the orchestra of the convent, he was discovered, through the accident of a remarkably high wind, which, forcing open the doors of the church, blew aside the orchestral curtain, and exposed all the performers to the sight of the congregation. His recognition, under these circumstances, by a Paduan acquaintance, led to the accommodation of differences; and he then settled with his wife, for some time, at Venice[24]. This lady proved to be of that particular race which has never been wholly extinct since the time of Xantippe; but as, fortunately, poor Tartini was more than commonly Socratic in wisdom, virtue and patience, her reign was unmolested by any domestic war, or useless opposition to her supremacy.