Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
region of thunder and lightning, and all the glowing armouries of the
empyrean; higher, immeasureably higher than I had previously been with
him, and where the earth appeared scarcely wider than a stack-yard.
Having allowed me to rest awhile, he hurried me upwards a myriad miles,
until the sun appeared far beneath us; through the milky way, past
Pleiades, and many other stars of appalling magnitude, catching a distant
glimpse of other worlds. And after journeying for a long time, we come
at last to the confines of the great eternity, in sight of the two courts
of the vauntful King of Death—one to the right, the other to the left,
but very far apart from one another as there lay an immense void between
them. I asked whether I might go and see the court on my right hand, for
I observed that this was not at all like the other I had previously seen.
“Thou shalt perchance,” said he, “see, somewhile, more of the difference
there is between them. But now we must proceed in another direction.”
At that we turned away from the little world, and across the intervening
space we let ourselves descend into the Eternal Realm between the two
courts, into the formless void, a boundless tract, most deep and dark,
chaotic and uninhabited, at one time cold, at another hot, {69} now
silent, now resounding with the roaring of cataracts falling and
quenching the fires, and anon of the fire bursting out and burning up the
water. Thus, there was neither order nor completeness, nor life nor
form: nought but this dazing dissonance, this mysterious stupor which
would have made me for ever blind, had not my friend laid bare once more
his vesture of heavenly sheen. By the light he gave I saw before me to
the left the Land of Oblivion, and the borders of the Wilds of
Destruction; and to my right, methought, the base of the ramparts of
Glory. “This is the great abysm between Abraham and Dives,” said he,
“which is called Chaos: this is the land of the matter which God did
first create, and here is the seed of every living thing; of these the
Almighty Word created your world and all it doth contain—water, fire,
air, earth, beasts, fishes, insects, birds and the human body; but your
souls are of a higher and nobler origin and stock.”
Public-domain text, read in full here on John Shaqi.
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