The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints — John Shaqi
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
The promise of remission is as wide as the domain of sin; for,
excepting those (and be it said to our comfort that they are few) who
sink so far into the quagmire of iniquity as to be numbered among the
"sons of perdition," to whom effective repentance is impossible, all
may be saved by compliance with the requirements set forth by the
Author of the plan of salvation. The need of forgiveness is likewise
universal; "for there is not a just man upon earth, that doeth good,
and sinneth not" (Eccles. 7:20).
Is it not reasonable, and wholly in keeping with the ordinary ways of
men in their mutual dealings, that some substantial evidence shall be
demanded to attest the genuineness of the repentance we voice in words?
Is it enough that the debtor shall merely acknowledge his obligation
and express regret that he has not heretofore been able to meet it?
He must do something more, or he remains forever in debt. The seal by
which repentance is validated is Baptism in water for the remission
of sins; for by this is the blood of Jesus Christ made effective to
cleanse from sin. (See 1 John 1:7).
The voice in the wilderness heralding the advent of the Lord, the
proclamation that aroused Jerusalem and reverberated throughout Judea
and Galilee, was "the baptism of repentance for the remission of
sins." (Mark 1:4; Luke 3:3). The cleansing ordinance was not to be
administered indiscriminately, however; it was reserved for those who
had brought forth "fruits meet for repentance," those whose profession
of penitence was a true index to their contrite state.
Saul of Tarsus when rebuked for his ill-directed zeal in persecuting
the Lord's own, exclaimed in agony: "What shall I do, Lord?" By the
mouth of devout Ananias came the answer: "Arise, and be baptized and
wash away thy sins." (See Acts 22). And Saul, thereafter known as Paul,
a preacher of righteousness and an Apostle of the Lord Jesus Christ,
taught the saving doctrine that by baptism in water comes regeneration
from sin.
Pastors and prophets who ministered to the ancient fold of Christ
on the American continent led the people in the same path, that of
repentance and baptism by water, the only way by which remission of
sins could then or can ever be secured. Read for yourselves in the Book
of Mormon, which is verily the Scripture of the Western Continent:
"For the gate by which ye should enter, is repentance, and baptism by
water; and then cometh a remission of your sins by fire, and by the
Holy Ghost." (2 Nephi 31:17).
"Shew unto your God that ye are willing to repent of your sins, and
enter into a covenant with Him to keep His commandments, and witness it
unto Him this day, by going into the waters of baptism." (Alma 7:15).
Hear the words of the Lord Jesus Christ through the prophet Mormon:
Public-domain text, read in full here on John Shaqi.
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