The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
"And the voice of warning shall be unto all people, by the mouths of
my disciples, whom I have chosen in these last days. And they shall
go forth and none shall stay them, for I the Lord have commanded
them. . . . Wherefore the voice of the Lord is unto the ends of the
earth, that all that will hear may hear: Prepare ye, prepare ye for
that which is to come, for the Lord is nigh. . . . For I the Lord
cannot look upon sin with the least degree of allowance. Nevertheless,
he that repents and does the commandments of the Lord shall be
forgiven." (D&C 1).
-- 27 --
FOR TIME ONLY OR FOR ETERNITY
Human Institutions and Divine Authority.
ORGANIZATION is essential to human advancement. The Divine affirmation
that it is not good for man to be alone may be applied not only to the
union of the sexes in honorable marriage, upon which the perpetuity of
the race depends, but also to the association of humankind in community
life, without which cooperation is impossible and the achievements of
united purpose would be unknown.
It is natural and necessary that men shall establish and maintain
institutions for community betterment. The constitution of every
liberal government recognizes the right of individuals to associate
themselves in any organization having worthy purpose, in harmony with
the spirit of law and order, and not interfering with the rights and
privileges of non-members.
Thus, men may institute societies, associations, and clubs, guilds,
fraternities, and orders. They may designate their organization as a
church if they choose, and may enact rules prescribing conditions of
admission, and providing for the administration of the institution's
affairs. They may go so far as to say that no man shall be admitted to
the church thus created except he be baptized by immersion in water
by one of the officials, and that the seal of membership shall be the
pronouncing of a formula accompanied by the laying on of hands.
But who of us would hazard his reputation as a rational being by
asserting or even believing that such baptism, administered by an
authority created by man, can be of effect in assuring remission of
sins, or that it shall be recognized as efficacious by the powers of
Heaven?
Churches, societies, or other associations, established on purely human
initiative are institutions of men; they can never be aught else. It is
in line with consistency that such organizations bear the names of men,
or that they be known by some appellation expressive of their origin,
their constitution, their peculiarities of government, their location,
or some other distinguishing feature. Could it be counted less than
sacrilege to attach the name of Deity to a church called into being in
the manner we have assumed?
Public-domain text, read in full here on John Shaqi.
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