The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
"All covenants, contracts, bonds, obligations, oaths, vows,
performances, connections, associations, or expectations, that are not
made, and entered into, and sealed, by the Holy Spirit of promise, of
him who is anointed, both as well for time and for all eternity, . . ..
are of no efficacy, virtue or force, in and after the resurrection
from the dead; for all contracts that are not made unto this end,
have an end when men are dead. . . ..And everything that is in the
world, whether it be ordained of men, by thrones, or principalities,
or powers, or things of name, whatsoever they may be, that are not by
me, or by my word, saith the Lord, shall be thrown down, and shall not
remain after men are dead, neither in nor after the resurrection, saith
the Lord your God." (D&C 132:5-13).
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APOSTLES AND PROPHETS NECESSARY
The Primitive Church and the Church of Latter Days
WE believe in the same organization that existed in the Primitive
Church, viz.: apostles, prophets, pastors, teachers, evangelists, etc.
(Articles of Faith, No. 6).
Most people who profess belief in Christianity accept as a scriptural
fact the establishment of the Church of Jesus Christ, through the
Lord's personal ministry, in the early days of what we call the
Christian Era, the period that has been expressively designated the
meridian of time. During the many centuries between the days of Moses
and the advent of Christ in the flesh, Israel had lived under the Law,
between which and the Gospel a clear distinction is drawn in Scripture.
Paul's explicit segregation of the two is cogent, and ample for
illustration:
"But before faith came, we were kept under the law, shut up unto the
faith which should afterwards be revealed. Wherefore the law was our
schoolmaster to bring us unto Christ, that we might be justified
by faith. But after that faith is come, we are no longer under a
schoolmaster. For ye are all the children of God by faith in Christ
Jesus." (Gal. 3:23-26).
The Law of Moses, the schoolmaster's administration which was
constituted for the discipline of a people unprepared to receive the
higher tutoring of the Gospel, was fulfilled and therefore abrogated
as a formal and obligatory system through the earthly ministry of the
Lord Jesus Christ. While this fulfilment is evidenced by the whole
tenor of New Testament Scripture, a most direct and concise declaration
may be quoted with profit from the Nephite Scriptures, recorded by
holy men who officiated under Divine commission on the American
continent throughout a period of approximately six centuries before and
four centuries after the birth of Christ. The prophet Nephi who was
living at the time of our Lord's death, resurrection, and ascension,
incorporates in his record the words of the Resurrected Savior as
follows:
Public-domain text, read in full here on John Shaqi.
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