The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
All the various forces indicated in the preceding chapter came together
in one appalling union towards the year 1789, forming a veritable
cauldron seething with malign influences. An unhappy public opinion had
been created, "a power vague and terrible, born of the confusion of all
interests, strong in its opposition to every power, constantly caressed
by princes who feared it, and feared by those who pretended to defy it."
The masses of France, provoked by the arbitrary government of Louis
XIV., angered by the feeble and scandalous rule of Louis XV., broke out
into license and destruction under the gentle and paternal
administration of Louis XVI. The latter monarch had come into an
inheritance vitiated by the extravagances and follies of his
predecessors; with all the virtues and noble characteristics of a
sincere Christian and refined gentleman, he was destined to bear the
punishment for the sins of his fathers. He had long foreseen the
hastening storm, and trembled before its coming. The exhausted state of
the treasury and the diminution of credit gave the excuse for demands
of the most far-reaching extent. The nobility, regarding the situation
with indifference, remained inert before the approaching ruin of the
social order. Unwilling to be disturbed in their round of pleasure, they
permitted the evil to grow until the very moment of the crisis.
The royal government betrayed its weakness when it convoked the States
General, which held its first session on May 5, 1789. It was an assembly
constituted of the three classes of the French nation--the nobility, the
clergy, and the common people. Of its 1148 members, the Third Estate was
represented by 598; there were 308 members of the clergy, of whom
forty-four were bishops, 205 curés, fifty-two abbes or canons, and seven
religious; the remaining 242 comprised the representatives of the noble
class. The States General was an event of rare occurrence in French
history, and was called together only in the most extreme crises of the
State. It was now nearly two centuries (1615) since a gathering of a
similar nature had been convoked, and from its unusual character and the
gravity of its purpose much was expected on all sides. In the heat of
its first debates, and in the rancor aroused in the public mind through
the foolish and humiliating etiquette of the aristocratic elements, a
strong sentiment of hostility made itself manifest between the people
and their former masters. The popular element was conscious of its
power, and made it felt almost from the beginning: in the space of a few
months it was master of the situation: it had inaugurated a revolution
before which the court, the nobility, the clergy, and every order that
stood for law and decency went down in ruin. With the political phases
of this great crisis we are not particularly concerned at present; the
religious aspects of the conflict will suffice for our consideration.
[Illustration: MEETING OF THE STATES GENERAL.]
Public-domain text, read in full here on John Shaqi.
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