The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
In the midst of the general anxiety there came to Paris on April 13,
1791, the Bull of Pope Pius VI., formally condemning the Civil
Constitution and calling upon the bishops and priests of France to stand
firmly to the principles of their faith. This act of the Holy Father was
the signal for outbursts of fury in the hostile camp. The Papal Bull was
publicly burned amidst outcries of hatred and execration; women coming
from Mass were whipped through the streets; ruffians interrupted the
divine services and threw disorder into congregations of the faithful,
while in many places disorderly mobs invaded the convents and dragging
the nuns out to the public squares inflicted upon them the degrading
punishment of the scourge. It was in vain that the Directory of Paris,
frightened at the prospect of civil war, permitted Catholics to hire
places for the use of divine worship; the very appearance of leniency
only drew forth greater exhibitions of hatred and persecution. The king
himself was compelled to attend at Mass celebrated by a Constitutional
priest, as a pledge of his adherence to the principles of the Civil
Constitution. Throughout the departments the persecution had already
gone to great lengths; priests were everywhere imprisoned, and the
Catholic laity who had dared to assist at the Catholic Mass, or who had
refused to take part in the election of schismatical priests, were
declared incapable of all civil functions. On June 9, 1790, the
Constituent decreed that no bulls or briefs of the Pope might be
published or propagated in the kingdom without the authorization of the
Legislative Corps and of the king.
In the meantime, the apostate bishop of Autun, Talleyrand, had
consecrated two constitutional bishops, who in their turn proceeded to
ordain to the priesthood a list of unworthy, illiterate, immoral, and
dishonest rascals. The legitimate clergy, shut out from their churches,
and driven to the homes of their friends, had nevertheless the
consolation of knowing that the faithful were refusing everywhere to
acknowledge the authority of the unlawful priests, and demanding in
quiet, but significant ways, the services of those who alone had been
called to the sanctuary.
_THE LEGISLATIVE ASSEMBLY._
Public-domain text, read in full here on John Shaqi.
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