The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip IIThompson, James Westfall
History
The Wars of Religion in France 1559-1576: The Huguenots, Catherine de Medici and Philip II
Thompson, James Westfall
France -- History -- Wars of the Huguenots, 1562-1598; Sainte Ligue (1576-1593)
The war went forward in spite of lack of funds on both sides. In order
to pay the expenses of the war in Brittany Catherine authorized the
seizure of the plate in the churches. But the duke of Etampes, who was
governor of Brittany, was cautious about carrying out this order. “The
people are so religious and scrupulous in these things,” he wrote,
“that if they found out that we wanted to take it, they would not
readily endure it, especially in Lower Brittany.” Instead he advised
that the plate of the churches be deposited in some principal town in
each bishopric, “under color of retaining and guarding it there, and
that a tax of from 15 to 20 livres be imposed upon each person for this
purpose,” figuring that this expedient would produce from 15 to 20,000
livres.[537] The Huguenots let no money pass from the provinces under
their control, even going so far as to destroy the government registers
in the towns they took.[538]
Every day increased the interest of the populace in the struggle.[539]
“If the prince of Condé should come to Paris,” wrote an Englishman
in Paris, “they could not tarry there, on account of the fury of
his soldiers and the populace.”[540] In Dauphiné, De la Mothe
Gondrin, lieutenant of the duke of Guise, was slain at Valence by the
Protestants. It is just to say, however, that he was the aggressor.
Accompanied by sixty or eighty gentlemen he went out into the country
and came upon a worshiping company of Calvinists “and left not one
of them alive.” A Huguenot nobleman, Des Adresse who styled himself
“lieutenant of the King in Dauphiné,” acquired a reputation in the
region as sinister as that of Montluc in Gascony. The whole southeast
of France seemed up in arms.[541] Grenoble, Macon in Burgundy, Châlons
in Champagne, Moulins in Bourbonnais, where they destroyed the tombs
of Antoine’s ancestors,[542] were taken by the Huguenots. Lyons, by
reason of its proximity to Geneva, was radically Huguenot, and this
sentiment was stimulated still more by the great discontent that
prevailed among the lower classes, engaged in silk manufacturing and
other industries.[543] In Normandy it was even worse. At Rouen the
Huguenots routed the Catholics and seized the government.[544] On May
14 Maligny took Havre-de-Grace, which astonished and affrighted the
Catholics because it stood at the mouth of the Seine and made open
communication between the Huguenots and the English easy. At Caen,[545]
Bayeux, and most places in Lower Normandy, the inhabitants defaced
the images in the monasteries and parish churches, and arrested the
King’s revenues coming to Paris.[546] Caudebec, which revolted on May
15, was besieged by the Guisards, but had placed men in it previously
and so saved itself. In Dieppe, where the revolt followed hard upon
news of Vassy, a conflict between Protestants and Catholics resulted
in the death of 150 persons.[547] Terrible cruelties were committed at
Angers[548] by the Protestants.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account