The Washer of the Ford: Legendary moralities and barbaric talesSharp, William
General
The Washer of the Ford: Legendary moralities and barbaric tales
Sharp, William
Mythology, Celtic -- Fiction; Scotland -- Social life and customs -- Fiction
"Yes; I will be telling you now. And the reason why I did not tell you
before was because it is not a wise or a good thing to tell ancient
stories about the sea while still on the running wave. Macrae should
not have done that thing. It may be we shall suffer for it when next
we go out with the nets. We were to go to-night: but no, not I, no,
no, for sure, not for all the herring in the Sound."
"Is it an ancient _sgeul_, Ivor?"
"Ay. I am not for knowing the age of these things. It may be as old as
the days of the Féinn for all I know. It has come down to us. Alasdair
MacAlasdair of Tiree, him that used to boast of having all the stories
of Colum and Brighde, it was he told it to the mother of my mother,
and she to me."
"What is it called?"
"Well, this and that; but there is no harm in saying it is called the
Dark Nameless One."
"The Dark Nameless One!"
"It is this way. But will you ever have been hearing of the MacOdrums
of Uist?"
"Ay: the Sliochd-nan-ròn."
"That is so. God knows. The Sliochd-nan-ròn ... the progeny of the
Seal.... Well, well, no man knows what moves in the shadow of life.
And now I will be telling you that old ancient tale, as it was given
to me by the mother of my mother."
* * * * *
On a day of the days, Colum was walking alone by the sea-shore. The
monks were at the hoe or the spade, and some milking the kye, and some
at the fishing. They say it was on the first day of the _Faoilleach
Geamhraidh_, the day that is called _Am fheill Brighde_.
The holy man had wandered on to where the rocks are, opposite to Soa.
He was praying and praying, and it is said that whenever he prayed
aloud, the barren egg in the nest would quicken, and the blighted bud
unfold, and the butterfly cleave its shroud.
Of a sudden he came upon a great black seal, lying silent on the
rocks, with wicked eyes.
"My blessing upon you, O Ròn," he said with the good kind
courteousness that was his.
"_Droch spadadh ort_," answered the seal. "A bad end to you, Colum of
the Gown."
"Sure, now," said Colum angrily, "I am knowing by that curse that you
are no friend of Christ, but of the evil pagan faith out of the north.
For here I am known ever as Colum the White, or as Colum the Saint:
and it is only the Picts and the wanton Normen who deride me because
of the holy white robe I wear."
"Well, well," replied the seal, speaking the good Gaelic as though it
were the tongue of the deep sea, as God knows it may be for all you,
I, or the blind wind can say: "Well, well, let that thing be: it's a
wave-way here or a wave-way there. But now if it is a Druid you are,
whether of Fire or of Christ, be telling me where my woman is, and
where my little daughter."
At this, Colum looked at him for a long while. Then he knew.
"It is a man you were once, O Ròn?"
"Maybe ay and maybe no."
"And with that thick Gaelic that you have, it will be out of the north
Isles you come?"
"That is a true thing."
Public-domain text, read in full here on John Shaqi.
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