In every one of us, more or less, this battle is going on; a battle between the flesh and the Spirit, between the animal nature and the divine grace. In every one of us, I say, who is not like the heathen, dead in trespasses and sins; in every one of us who has a conscience, excusing or else accusing us. There are those—a very few, I hope—who are sunk below that state; who have lost their sense of right and wrong; who only care to fulfil the lusts of the flesh in pleasure, ease, and vanity. There are those in whom the voice of conscience is lead for a while, silenced by self-conceit; who say in their prosperity, like the foolish Laodiceans, ‘I am rich, and increased with goods, and have need of nothing,’ and know not that in fact and reality, and in the sight of God, they are ‘wretched, and miserable, and poor, and blind, and naked.’ Happy, happy for any and all of us,—if ever we fall into that dream of pride and false security,—to be awakened again, however painful the awakening may be! Happy for every man that the battle between the Spirit and the flesh should begin in him again and again, as long as his flesh is not subdued to his spirit. If he be wrong, the greatest blessing which can happen to him is, that he should find himself in the wrong. If he have been deceiving himself, the greatest blessing is, that God should anoint his eyes that he may see—see himself as he is; see his own inbred corruption; see the sin which doth so easily beset him, whatever it may be. Whatever anguish of mind it may cost him, it is a light price to pay for the inestimable treasure which true repentance and amendment brings; the fine gold of solid self-knowledge, tried in the fire of bitter experience; the white raiment of a pure and simple heart; the eye-salve of honest self-condemnation and noble shame. If he have but these—and these God will give him, in answer to prayer, the prayer of a broken and a contrite heart—then he will be able to carry on the battle against the corrupt flesh, with its affections and lusts, in hope. In the assured hope of final victory. ‘For greater is He that is with us, than he that is against us? He that is against us is our self, our selfish self; our animal nature; and He that is with us is God; God and none other: and who can pluck us out of His hand? My friends, the bread and the wine on that table are God’s own sign to us that He will not leave us to be, like the savage, the slaves of our own animal natures; that He will feed not merely our bodies with animal, but our souls with spiritual food; giving us strength to rise above our selfish selves; and so subdue the flesh to the Spirit, that at last, however long and weary the fight, however sore wounded and often worsted we may be, we shall conquer in the battle of life. SERMON VIII. FREE GRACE. (_Preached before the Queen at Windsor_, _March_ 12, 1865.) ISAIAH lv. 1.