The Water of Life, and Other SermonsKingsley, Charles
Religion
The Water of Life, and Other Sermons
Kingsley, Charles
Church of England -- Sermons; Sermons, English -- 19th century
‘Thou, O Christ, art all I want,
More than all in thee I find;
Raise me, fallen; cheer me, faint;
Heal me, sick; and lead me, blind.
Thou of life the fountain art,
Freely let me drink of Thee;
Spring Thou up within my heart,
Rise to all eternity.’
SERMON X.
RUTH.
RUTH ii. 4.
And, behold, Boaz came from Bethlehem, and said unto the reapers, The
Lord be with you. And they answered him, The Lord bless thee.
MOST of you know the story of Ruth, from which my text is taken, and you
have thought it, no doubt, a pretty story. But did you ever think why it
was in the Bible?
Every book in the Bible is meant to teach us, as the Article of our
Church says, something necessary to salvation. But what is there
necessary to our salvation in the Book of Ruth?
No doubt we learn from it that Ruth was the ancestress of King David; and
that she was, therefore, an ancestress of our blessed Lord Jesus Christ:
but curious and interesting as that is, we can hardly call that something
necessary to salvation. There must be something more in the book. Let
us take it simply as it stands, and see if we can find it out.
It begins by telling us how a man of Bethlehem has been driven out of his
own country by a famine, he and his wife Naomi and his two sons, and has
gone over the border into Moab, among the heathen; how his two sons have
married heathen women, and the name of the one was Ruth, and the name of
the other Orpah. Then how he dies, and his two sons; and how Naomi, his
widow, hears that the Lord had visited His people, in giving them bread;
how the people of Judah were prosperous again, and she is there all alone
among the heathen; so she sets out to go back to her own people, and her
daughters-in-law go with her.
But she persuades them not to go. Why do they not stay in their own
land? And they weep over each other; and Orpah kisses her mother-in-law,
and goes back; but Ruth cleaves unto her.
Then follows that famous speech of Ruth’s, which, for its simple beauty
and poetry, has become a proverb, and even a song, among us to this day.
And Ruth said, ‘Intreat me not to leave thee, or to return from following
after thee: for whither thou goest, I will go; and where thou lodgest, I
will lodge: thy people shall be my people, and thy God my God:
‘Where thou diest, will I die, and there will I be buried: the Lord do so
to me, and more also, if ought but death part thee and me.’
So when she saw that she was steadfastly minded to go to her, she left
speaking to her.
And they come to Bethlehem, and all the town was moved about them; and
they said, Is this Naomi?
‘And she said unto them, Call me not Naomi, call me Mara: for the
Almighty hath dealt very bitterly with me. I went out full, and the Lord
hath brought me home again empty: why then call ye me Naomi, seeing the
Lord hath testified against me, and the Almighty hath afflicted me?’
Public-domain text, read in full here on John Shaqi.
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