Adventure stories; England -- Social life and customs -- Fiction
At the last moment when the tension of our minds was very great, the
clerk became obstreperous. He asked parson Scriven in a significant
undertone for the special licence that was to marry us, as the banns
had not been put up and cried in church. Of course we were not
furnished with anything of the kind.
Parson Scriven, as became his amiable casual character, was not at all
disconcerted by such an informality.
"Pooh and faugh!" says he. "Banns and licence, John, stuff and
nonsense! Why should an honest couple be hedged about in this way? If
they have no licence, upon my soul I will marry them without."
The clerk was scandalized. The parson, however, would hear no
argument. He was not the person to allow his head to interfere with
the dictates of his heart.
"Parson's main obstinate," said the clerk, scratching his head. "And I
do believe he cares no more for law an' regulation than the gypsies on
the common. It won't be legal, this won't, but bless you what'll
parson care!"
So long as we could get this awkward business over we cared as little
for law and regulation as this singular old clergyman. Therefore, when
he disdained the opinions of the clerk, and reiterated his intention to
marry us, we breathed again.
At last all was ready, and the parson came out of the vestry with his
book and his gown, and smiled upon us with benevolent self-possession.
We strung ourselves for the great ordeal. Yet as a preliminary we were
confronted with one that we found vastly the more awkward of the two,
and one that we had not anticipated either. How we both came to
overlook it, I know not, unless the palpitation that our minds were in
was the secret of it. It had never occurred to us that the parson
could not marry us unless he was informed of our names. But when he
made that very obvious and natural stipulation it came upon us as a
thunderbolt. What a pair of arrant fools we were, not to have thought
of that contingency, and to have provided for it!
When the parson bluntly demanded this of us, we stood staring
open-mouthed at one another, a pair of zanies. I pursued a bold
course, however. To give our own was out of the question in that
public place, and more particularly as the newspaper had just
acquainted the reverend gentleman of my black history. Therefore, says
I, with an impudent assurance:
"John Smith and Jane Jones."
"How truly national!" says the officiating clergyman in a rapture of
sentiment. "How exquisitely English are these names, to be sure!"
Public-domain text, read in full here on John Shaqi.
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