Great Britain -- History -- Anglo-Saxon period, 449-1066 -- Sources
Concerning traders also you wrote to us. We wish that by our command
they may lawfully enjoy protection and patronage in our kingdom
according to the ancient custom of trading. And if they be unjustly
oppressed anywhere, let them appeal to us or to our judges and we will
afterwards order holy justice to be done. Likewise concerning ours: if
they suffer any injustice in your realm, let them appeal to your
equitable judgment: that no quarrel may anywhere arise between our
subjects.
Concerning Odberht the priest who returned from Rome wishing (as he
often avers) to make a pilgrimage for the love of God, and not coming to
accuse you, know that we sent him with other exiles, who in fear of
death had fled beneath our protecting wings, to Rome, that in the
presence of the pope [Leo III.] and your illustrious archbishop
[Æthilhard]—whither, as your letter noted, they had bound themselves by
a vow—their cause might be heard and judged, that a righteous judgement
might perform what pious intercession had not helped. How could we act
more carefully than to allow the pope’s judgement to decide a cause in
which the opinions of others were discordant?
Now as to the black stones which your reverence desired to be sent to
you, let a messenger come to find out the sort you wish for. And
wherever they are found, we shall give orders that they be given to you
and that assistance be freely rendered in the carriage of them.
But as you have intimated your desire with regard to the length of the
stones, so also our subjects make request concerning the size of the
cloaks: that you will have them made of the same pattern as used to come
to us in old times.
Know also that we have sent a sacred article from amongst our dalmatics
or palls to each episcopal see of your kingdom or Æthelred’s, as an alms
for the apostolic lord Adrian, our father and your well-wisher;
beseeching that you will order diligent intercession to be made for his
soul, not because we doubt that his blessed soul is at rest, but to show
our faith and affection towards our dearest friend: as S. Augustine lays
down that the church should make holy intercession for all, declaring
that intercession for a good man is of benefit to him that makes it.
Further, of the worldly treasure which the Lord Jesus hath freely
granted us, we have sent something through the metropolitan cities. And
to you, too, for your pleasure, and as thanksgiving to Almighty God, we
have sent a belt, and a Hunnish sword, and two silk cloaks; that
everywhere in Christendom the divine clemency be preached and the name
of our Lord Jesus Christ be for ever glorified.
We beseech you cause to be made constant supplications for us and our
faithful subjects, and indeed for all Christian folk, that the gentle
goodness of the heavenly king may protect, exalt, and extend the kingdom
of the holy church.
May Almighty God preserve in safety and long prosperity your highness’
excellency as a defence of his holy church, my dearest brother.
Public-domain text, read in full here on John Shaqi.
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