The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866Punshon, William Morley
Religion
The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866
Punshon, William Morley
Methodist Church -- Sermons
"Of which salvation the prophets have enquired and searched
diligently, who prophesied of the grace that should come unto you:
Searching what, or what manner of time, the Spirit of Christ which
was in them did signify, when it testified beforehand the sufferings
of Christ, and the glory that should follow."--1 PETER i. 10, 11.
There is a peculiar interest attaching to the writer of this epistle.
Although it was probably in old age, when a large experience of labour
and sorrow had chastened his spirit, and in prospect of martyrdom, that
he composed these chapters, they bear unmistakable proofs of his own
vigour of thought, and suggest many reminiscences of his remarkable life.
Whether you regard him as a man, a Christian, or an apostle, he presents
an illustrious subject for the student of these modern times. His
history puts before us many and serious defects; but there is much more
to approve and admire: and while a feeling or sorrow lingers over the
one, the other is so marked and prominent that it secures your sympathy,
and you are drawn towards the man with an ineffable affection. There is
a candour, and honesty, and generosity, and heroism, which gives to his
character a most healthy tone. The qualities of his mind and heart, when
sanctified by grace, become really noble; and if it were right, you would
like to forget his failings in presence of so much that is both manly and
good.
His two epistles are a precious legacy to the Church. The first is
addressed to the "scattered strangers:" but whether this expression refer
to Jews, or converted Gentiles, or both, or to the "dispersed" of the ten
tribes, there is no satisfactory evidence. We are in similar doubt as to
the place from which it was written. The _Church at Babylon_ is named in
the last chapter; but there was a Babylon in Egypt, and another in
Assyria, and Rome itself is thus figuratively designated.
The style of the apostle's writing is just what you would expect from the
man himself. Vehemence, majesty, and, at the same time, ease and
freedom, are manifest in every page.
Public-domain text, read in full here on John Shaqi.
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