The carts bring in the slaughtered animals to the camp, when the squaws set to work, aided by the men, to cut them up, and prepare them for drying and for making pemmican. The women are soon busily employed in cutting the flesh into slices, and in hanging them in the sun on poles. The dried meat is then pounded between two stones till the fibres separate. About fifty pounds of it is put into a bag of buffalo skin, with about forty pounds of melted fat, which, being mixed while hot, forms a hard and compact mass. Hence its name, in the Cree language, of pemmican--_pemmi_ signifying meat, and _kon_ fat--usually, however, spelt pemmican. One pound of pemmican is considered equal to four pounds of ordinary meat,--and it keeps for years, perfectly good, exposed to any weather. The prairie Indians obtain buffaloes by driving them into huge pounds, where they are slaughtered. The pounds, however, can only be made in the neighbourhood of forests, from whence the logs for their formation can be obtained. The pound consists of a circular fence about 130 feet broad. It is constructed of the trunks of trees laced together with withies, with outside supports about 5 feet high. At one side an entrance is left about 10 feet wide, with a deep trench across it, on the outside of which there is a strong trunk of a tree placed, about a foot from the ground. The animals, on being driven in, leap over this, clearing the trench, which of course prevents them from returning. From the entrance two rows of bushes or posts, which are called "dead men," diverge towards the direction from which the buffaloes are likely to come. They are placed from 20 feet to 50 feet apart, and the distance between the extremities of the two rows at their outer termination is nearly two miles. Behind each of these "dead men" an Indian is stationed, to prevent the buffaloes when passing up the avenue from breaking out. Meantime, the hunters, mounted on fleet horses, range the country to a distance of eighteen or twenty miles in search of a herd. The buffalo has an unaccountable propensity which makes him endeavour to cross in front of the hunter's horse. They will frequently, indeed, follow a horseman for miles in order to do so. He thus possesses an unfailing means, by a dexterous management of his horse, of conducting the animals into the trap prepared for them. The men also conceal themselves in hollows and depressions in the ground, so as to assist in turning the herd, should they attempt to escape in that direction. And now some three or four hundred head of shaggy monsters are driven to the expanded mouth of the avenue. The horsemen follow in their rear, and prevent them turning back. Meantime the Indians stationed behind the "dead men" rise, shaking their bows, yelling, and urging them on. Thus they proceed, madly rushing on, the passage growing narrower and narrower, while they, pressed together, are unable to see the danger ahead.