The White Queen of Okoyong: A True Story of Adventure, Heroism and FaithLivingstone, W. P. (William Pringle)
Religion
The White Queen of Okoyong: A True Story of Adventure, Heroism and Faith
Livingstone, W. P. (William Pringle)
Missionaries -- Nigeria -- Biography; Slessor, Mary Mitchell, 1848-1915; Women missionaries -- Biography
It was a wonderful thing, even for her, to lie in the canoe and watch
the changing beauty of the Creek. They passed the places she knew, and
then came to a region that was strange to her. Hour after hour they
sped, pushing through the tangle of water-lilies, watching the fishermen
plunging their spears into the mud after fish, passing farms where the
green corn was sprouting, and bare landing-beaches where long canoes lay
side by side, coasting along stretches of thick jungle where the water
was green and the air cool; where lovely flowers and ferns grew on the
branches, and monkeys gambolled and swung by their tails; where
butterflies and dragon-flies glinted in the sunlight, and snakes slid
down old trunks and stole rustling away.
Now and again she saw the snout of a hippopotamus, with its beadlike
eyes, watching them, and noted that the banks were scored by their
massive feet. After they had done eight hours' paddling one of these
monsters rose angrily in front and opened its enormous jaws as if it
would swallow the canoe and the paddlers and Ma and all. The stream was
narrow and darkness was falling, and Ma said, "Well, well, old hippo, we
won't dispute your right to turn us aside." The canoe made for the bank,
and Ma stayed all night in a dirty little hut swarming with mosquitoes.
The chief here had heard of her and the Jesus religion, and was already
praying to what was to him the unknown God. "And my people just laugh at
me," he said. Ma prayed with him and cheered him and left him happier.
In the lovely morning light the canoe went on, until the Creek became
like one of these little streams which feed the mills in Scotland. Ma
had at last to get out and walk through the bush. She came to Ikpe, a
large mud town, very dirty and smelly, where all sorts of tribes
mingled, and found that the people wore little or no clothes, that the
girls and boys ran about naked, and that all, old and young, seemed more
wicked and shameless than any natives she had seen.
Only a few welcomed her, and these, having heard of her promise, and
knowing that she always kept her word, had begun to build a church, with
two rooms at the end for her to live in. It was situated in a circle of
tall palm trees among which monkeys romped and chattered.
She remained some days, living on native food, and when she left told
the people she would come back.
Several times she returned, and always the people asked:
"Ma, have you come to stay?"
"No, not yet."
"Oh, Ma, when are you coming?"
What could she reply? How could she leave the work at Use? She begged
the Church to send up other ladies, but the months passed, and meanwhile
two churches were ready in the district, and the people were beseeching
her to come.
"It's another call," she said, "and I must obey. I'm an old woman and
not very fit, but I'll do my best, and I'll carry on the work at Use
too. No more idleness for me!"
Public-domain text, read in full here on John Shaqi.
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