"Ongon agreed to pay Ido five agongs for the boy and took him to the house of Ansig where arrangements were made for the sacrifice by calling on all who for any reason had need to appease the evil spirits to come and take part. Three days after the slave was brought to the house of Ansig, the people met at Talun near the river Inolia, a short distance from Ansig's house, this being the regular place of sacrifice. "Leaving the house of Ansig the boy Sacum was seated upon the ground near the place of sacrifice. He was naked but no other preparation was made with regard to the person. Upon a platform or bench of bamboo about two feet high and a foot or two square was placed a small basket or receptacle made of the bark of the bunga tree; in this each person present and taking part in the sacrifice placed a piece of betel-nut, over this the men placed their head handkerchiefs and the women strips of the bark of the palma tree. Upon this the men laid their bolos, and spears were then stuck in the ground in a circle around the platform. Next Datto Ansig as chief of the sacrifice made an oration which was about as follows: 'Oh, Mandarangan, chief of evil spirits and all the other spirits, come to our feast and accept our sacrifice. Let this sacrifice appease your wrath and take from us our misfortunes, granting us better times.' "After this, the boy Sacum was brought forward by Ongon, placed against a small tree about six feet high, his hands tied above his head, and his body tied to the tree with bejuco strips at the waist and knees. Ansig then placed a spear at the child's right side at a point below the right arm and above the margin of the ribs. This lance was grasped by the widows Addy and Obby, who at a signal from Ansig forced it through the child's body, it coming out at the other side. It was immediately withdrawn and the body cut in two at the waist by bolos in the hands of Moesta Barraro and Ola, after which the body was cut down and chopped into bits by the people present, each of whom was allowed to take a small portion as a momento[sic] of the occasion, the remainder of the body being buried in a hole prepared for it. "It is said the child was deaf and almost blind and that it did not realize what was to happen to it until the moment it was tied up when it began to cry; further, that death was almost instantaneous, the only cry being one uttered when the spear first entered the child's body. "Datto Ansig, a man about sixty years of age, says that in his life he has attended or officiated at fifty human sacrifices, more or less, both among the Bagobos and the Bilanes, and that human sacrifice is also practiced among the Tagacolos, although he has never been present at one held by that tribe. "The Bagobos do not sacrifice any but old and decrepit or useless slaves captured from other tribes, but the Bilanes sacrifice even their own people.