The will to doubt : $b An essay in philosophy for the general thinkerLloyd, Alfred H. (Alfred Henry)
Philosophy
The will to doubt : $b An essay in philosophy for the general thinker
Lloyd, Alfred H. (Alfred Henry)
Belief and doubt; Philosophy -- Introductions
The ideal of a purely objective science is in many ways a great
delusion, for it may effectually blind [p.076] science to its necessary
subjectivism, so far as it gets any substance or content, and to its
necessary formalism, so far as it acts upon a merely external world.
With regard, for example, to the last point, just so far as the ideal of
objectivism is realized, science becomes merely so much technique. By
technique here is meant everything that makes scientific work purely
mechanical. A purely mechanical procedure is the inevitable, the natural
and necessary method of a pure objectivism. Scientists have their formal
etiquette about pre-empted problems or fields of research, their notions
about originality as dependent merely on working a new field--hence the
pre-emption to prevent transgression or theft of originality, their
conceits about bibliographical information, linguistic proficiency and
technical phraseology, their satisfaction over "publication,"
"contribution," "production," and "research," and an almost
Gaston-Alphonse deference of each to each among the different branches
of scientific inquiry; and under technique all these things, as well as
the more familiar matters of method and apparatus and material, are here
included. Physicians, we are told, and not infrequently also their
patients, suffer from a professional ritual and etiquette, but they are
far from being alone in their misery. Scientists, would-be objective
scientists, and all who appeal to them, are a close second. Technique
must have its real uses, but plainly it has its limitations. It is one
of the enabling conditions, a _sine qua non_ of science, if science is
to be objective, but it takes the life out of science. A science that
gets no further, that is only "objective," that is, "pure" and
"inductive" [p.077] is wholly vain, being like a domestic animal which
is only a pet, or rather like a vigorous plant that runs luxuriously to
leaves, never bearing either flowers or fruit. Its much vaunted
observation and experiment may fill a good many pages and a good many
volumes, but material, even material in books, and experiments, even
carefully, minutely reported experiments, are neither roses nor apples.
Public-domain text, read in full here on John Shaqi.
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