The will to doubt : $b An essay in philosophy for the general thinkerLloyd, Alfred H. (Alfred Henry)
Philosophy
The will to doubt : $b An essay in philosophy for the general thinker
Lloyd, Alfred H. (Alfred Henry)
Belief and doubt; Philosophy -- Introductions
Still, all questions of sentiment or of sharp razors or of the accuracy
that liberates aside, we can get support for our scepticism about a
science that, if purely objective, must be also empty and mechanical
from science itself. The consistent evolutionist is obliged to deny pure
objectivity to any scientific knowledge, just as in general he is
obliged to think of all consciousness as never something by itself, but
one of the positive conditions of organic development. To [p.079] be an
evolutionist, and at the same time to think of consciousness as only an
external ornament of life, or in its higher development as the exclusive
privilege of a distinct class, to think of it as an aside in life,
perhaps a sudden result without in any way being also a condition of
development, to suppose science to be solely objective and for its own
sake, is nothing more or less than simply to stultify oneself
completely. Even for the historian, whether avowed evolutionist or not,
whose great business is to remind us that what is here or what is now is
not all, the devotion to science for its own sake, which also in other
times has possessed the minds and hearts of certain men, can be at best
only a local and a passing phenomenon. Finally, apart from the
standpoint of evolution or history, it is to be said that human society
at large is sure to resent what may be styled the aristocratic temper
which pure, objective science is all too likely to acquire from the
exclusiveness of its ritual or technique, or say from its abstract and
academic dress, and the resentment of society is important evidence
always. Aristocratic temper, whatever its direction, is certainly as
desirable in social life as it is necessary; it is incident to the
development of all institutions--political, ecclesiastical, industrial,
ceremonial, educational, and, to add to the familiar list,
epistemological; but the resentment which it is sure to awaken is not
one whit less serviceable to society, ensuring as it does, among other
things, the extension of science, the translation of science into life.
Public-domain text, read in full here on John Shaqi.
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