Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Alison walked thrice her own length upon the shadowy road before she
answered. It took a little time to get it straight. It wasn’t Joan’s
soul that he was concerned about—thought one. He was putting her name
with that of the leech—had he seen them together, and now was eaten
with jealousy? She knew how it felt to be eaten with jealousy—thought
two. If he believed that Joan played him false—put him off for
another—it could not but help, his thinking that....
“Oh, aye!” said Alison. “I have seen them a dozen times walking and
talking together in the forest. But what a sin, sir, if he should teach
her heresy!”
CHAPTER XI
THE PLAGUE
LATE that winter, after long immunity, black sickness came to the
town with the great church and the castle, and cast a long, crooked
finger across the river and in the direction of Hawthorn Village. In
the streets of the town burned fires of juniper. Waking in the night
you might hear the wheels of the death-cart. They stopped before
this house, they stopped before that house. The thought trembled and
shrank—one night will they stop before this house? In the daytime the
bells were tolled.
Hawthorn Village tolled no bells, for to toll bells savoured of
“superstitious usages.” But it looked with a clammy terror at the black
finger which had touched a farmhouse midway between village and town.
The plague grew worse in the town. More and yet more houses were
marked and shut. The richer sort and those who could left the place,
scattered through the country, not always welcome where they appeared.
The mass who must stay saw the horror increase. A pall came over the
place; there grew an insistent and rapid murmur of prayers. Side by
side with that occurred a relaxation and neglect of usual order. The
strict rule in such cases was against people coming together in any
manner of congregation whereby the infection might spread; but the
watch grew sick and fear constantly sought companions. There was much
drinking in alehouses and taverns, no little gathering together of one
sort and another. Side by side with wild appeals and supplications to
Heaven wavered a sick and wan determination to some sort of mirth. At
times this spirit rose to dare-deviltry. Small crimes increased. The
poor were the hardest stricken, seeing that for them starvation clanked
behind disease. Theft and housebreaking grew common, while professional
thieves might and did make a harvest feast. The church bells tolled. At
night the death-carts increased in number, the closed houses increased
in number, the juniper smoke rolled thicker and thicker.
Public-domain text, read in full here on John Shaqi.
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