The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
Francis, afterwards Earl of Bothwell, was the eldest son of John Stewart
and Jane Hepburn, sister of that Earl of Bothwell whom Mary Queen of Scots
married. Francis succeeded his maternal uncle in title and estates. His
father, Lord John Stewart, was an illegitimate son of James V. The Pope,
however, legitimized all the natural children of James V; and Mary, after
her accession, granted letters of legitimation[150] to her two
half-brothers, John Stewart, and James, afterwards the Regent Moray. John
was slightly the elder of the two, and had he been legitimate would have
been the heir to the exclusion of Mary. The Regent Moray left only
daughters, whereas John Stewart had several sons, of whom Francis was the
eldest. Francis might therefore claim to be the next heir male to the
throne of Scotland, and possibly of England, had James VI died without
children. James's own opinion of the matter is shown in his speech to his
Parliament in 1592, when he denounced Bothwell as an aspirant to the
throne, although he was 'but a bastard, and could claim no title to the
crown'. Bothwell, however, was himself no bastard, though his father was.
But the significance of the witches' attempt, as well as the identity of
the chief personage at their meeting, is given in Barbara Napier's evidence
as to the reason for the attempted murder of the King, 'that another might
have ruled in his Majesty's place, and the government might have gone to
the Devil'. By changing the title 'the Devil' by which he was known to the
witches, to the title 'Earl of Bothwell' by which he was known outside the
community, the man and the motive are manifest. This hypothesis is borne
out by the contemporary accounts.
The trial of the witches created a great stir, and Bothwell's name was
freely coupled with the witches'. He denied all complicity; this was only
natural, as confession would have meant an acknowledgement of high treason.
But his followers might have betrayed him. The two leaders, Agnes Sampson
and John Fian, were tortured. Sampson admitted that the wax image was made
at the instance of Francis, Earl of Bothwell; an admission sufficiently
damning, but beyond that she would say nothing. The real danger to Bothwell
lay in Fian. Under torture he made admissions and signed a confession in
the presence of the King. He was then
Public-domain text, read in full here on John Shaqi.
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