The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
1. _Bull._—In 1593 at Angers 'Michel des Rousseaux, agé de 50 ans, dict
que ledict homme noir appellé Iupin se transforma aussitost en Bouc ... et
apres leur auoir baillé des boüetes de poudre, il se trãsforma en
Bouuard'.[181] At Aberdeen in 1597 Marion Grant confessed that 'the Devill
apperit to the, sumtyme in the scheap of a beist, and sumtyme in the scheap
of a man'. Jonet Lucas of the same Coven said that the Devil was with them,
'beand in likenes of ane beist'. Agnes Wobster, also of the same Coven,
acknowledged that 'thaireftir Satan apperit to the in the likenes of a
calff, and spak to the in manner forsaid, and baid the be a gude servand to
him'.[182] In 1608 Gabriel Pellé confessed that he went with a friend to
the Sabbath, where 'le Diable estoit en vache noire, & que cette vache
noire luy fit renoncer Dieu'.[183] De Lancre says that at Tournelle the
Devil appeared 'parfois comme vn grand Bœuf d'airain couché à terre,
comme vn Bœuf naturel qui se repose'.[184] At Lille in 1661 the witches
'adored a beast with which they committed infamous things'.[185] According
to Isobel Gowdie in 1662, the Devil of Auldearne changed his form, or
disguise, continually, 'somtym he vold be lyk a stirk, a bull, a deir, a
rae, or a dowg'.[186] [In the above, I have taken the word 'beast' in its
usual meaning as an animal of the cattle tribe, but it is quite possible
that the Lille beast, _beste_ in the original, may have been a goat and not
a bull. This seems likely from the fact that the sacrifice was by fire as
in the other places where the Devil used the goat-disguise.]
2. _Cat._—The earliest example of the cat-disguise is in the trial of the
Guernsey witches in 1563, when Martin Tulouff confessed:
'[*q] il y a viron ung quartier d'an passez [*q] il soy trouva
auvec[*q]s la Vieillesse aultremẽt dit Collenette Gascoing, en la
rue de la fosse au Coully, là ou l y avoet chinq ou vi chatz, d'ou il
y en avoet ung qui estoet noir, qui menoit la dance, et danssoient et
luy dyst lad^te Collenette, [*q] il besait led^t Chat et d^t [*q] il
estoet sur ses pieds plat, et que ladite Collenette le besa [*p] de
derriere, et luy [*p] la crysse, et [*q] frãcoize Lenouff sa mère y
estoet et Collette Salmon fae de Collas du port, laqlle alloet devãt
et s'agenouillerent to^s devãt le Chat et l'adorerẽt en luy baillãt
le^r foy, et luy dist ladite Vieillesse [*q] ledit Chat estoet le
diable.'[187]
Public-domain text, read in full here on John Shaqi.
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