The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
And thus, Reverend Sir, I have, as I understand it, performed my Duty
herein, for the Glory of God, and the well-being of Men. And for my
Freedome used in this, and former Writings, relating to the Actors
in this Tragedy, I shall not Apologize, but give you the words of
one to[42] whom some can afford the title of Venerable (when he is
arguing for that which they have undertaken to ascert, tho' at other
times, more Diminutive Epithete, must serve) it is the Reverend Mr.
R. _Baxter_ in his Book, _the Cure of Church Divisions_, p. 257, 258.
_But_ (I pray you mark it) _the way of God is to shame the Sinner,
how good soever in other respects, That the sin may have the greater
shame, and Religion may not be shamed, as if it allowed men to sin;
Nor God the Author of Religion be Dishonoured; Nor others be without
the Warning; But the way of the Devil is, to hide or justifie the sin,
as if it were for fear of Disparaging the goodness of the Persons that
committed it; that so he may hereby Dishonour Religion and Godliness
itself, and make men believe it is but a Cover for any Wickedness, and
as consistent with it, as a looser Life is, and that he may keep the
Sinner from Repenting, and blot out the Memory of that warning, which
should have preserved After-Ages from the like falls. Scripture shameth
the Professors_, (_tho' a_ David, _a_ Solomon, Peter, Noah, _or_ Lot)
_that the Religion profest may not be shamed but vindicated: Satan
would preserve the Honour of Professors, that the Religion professed
may bear the shame; and so it may fall on God himself_.
And now that all that have had a hand in any horrid and bloody
practices may be brought to give glory to God, and take the due shame
to themselves; and that our Watchmen may no longer seek to palliate
(much less give thanks for) such, _&c._ (thereby making them their
own) and that the people may no longer perish for want of knowledge in
the midst of such means of light; Nor God be any longer dishonoured by
false sentiments in these matters, is the earnest desire and prayer of,
Sir, yours to my power.
R. C.
[_A Letter to Mr._ C. M.]
_Mr. Cotton Mather._
_Reverend Sir_,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account