There is a friend of mine who is somewhat more than ordinarily
well-to-do, who is about thirty years of age, and who lives ordinarily
in the city of Chicago. Furthermore, he is a gentleman of education, not
merely of the school and university, but of the field and wood. He knows
the birds and beasts, and delights in what is wild. Four or five years
ago he purchased a tract of land studded closely with hardwood trees,
chiefly the beech and hard maple, and criss-crossed by swift-flowing
creeks of cold water. This tract of land was not far from the northern
apex of the southern peninsula of the State of Michigan. There were
ruffed grouse in the woods, in the creeks were speckled trout in
abundance, and my friend rioted among them. He had built him a house in
the wilderness; a great house of logs, forty or fifty feet long and
thirty wide, with chambers above, with a great fireplace in it, with
bunks in one great room for men, and with an apartment better furnished
for ladies, should any ever be brought into the wilderness to learn the
ways of nature.
Two years ago my friend gave his first house party, and the duration of
it included Easter Day, and so was, necessarily, in a happy season. It
is pleasant for us in this northern temperate zone that the day, with
all its glorious promises, in a spiritual sense, is as full of promise
also in the physical sense, in that it corresponds with the awakening of
nature and the renewed life of that which so makes humanity. It is a
good thing, too, that since the date of Easter Day is among those known
as "movable," it means the real spring, but a little farther north or
farther south, as the years come and go. So it chanced that the Easter
Day referred to came in the northern peninsula of Lower Michigan just
when the buds upon the trees showed well defined against one of the
bluest skies of all the world, when the teeming currents of the creeks
were lifting the ice, and the waters were becoming turbulent to the eye;
when the sapsuckers and creeping birds were jubilant, and the honk of
the wild goose was a passing thing; when, with the upspring of the rest
of nature, the trees threw off their lethargy, and through the rugged
maples the sap began to course again. It was only a few days before
Easter that my friend--his name was Hayes, "Jack" Hayes, we called him,
though his name, of course, was John--had an inspiration.
Jack knew that so far as his own domain was concerned the time had
arrived for the making of maple sugar, and there was promise in the
making there, for the wilderness was still virgin. He decided that he
would have a regular "sugar-camp" in the midst of his "sugar-bush," and
that there should be much making of maple syrup and sugar, with all the
attendant festivities common formerly to areas farther south--and here
comes an explanation.
Public-domain text, read in full here on John Shaqi.
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