Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
The home sphere has so many attractions that most women prefer it to
all others. A strong right arm on which to lean, a safe harbor where
adverse winds never blow, nor rough seas roll, makes a most inviting
picture. But alas! even good husbands sometime die, and the family
drifts out on the great ocean of life, without chart or compass, or the
least knowledge of the science of navigation. In such emergencies the
woman trained to self-protection, self-independence, and self-support
holds the vantage ground against all theories on the home sphere.
The first mention we have of an aristocratic class of Kings and Dukes,
is in the line of Cain's descendants.
Genesis xxxvi.
18 And these are the sons of Aholibamah, Esau's wife: duke Jeush, duke
Jaalam, duke Korah: these were the dukes that came of Aholibamah the
daughter of Anah Esau's wife.
The name Aholibamah has a suggestion of high descent, but the
historian tells us nothing of the virtues or idiosyncrasies of
character, such a high-sounding name suggests, but simply that she was
the daughter of Anah, and the wife of Esau, and that she was blessed
with children, all interesting facts, which might have been intensified
with a knowledge of some of her characteristics, what she thought, said
and did, her theories of life in general. One longs all through Genesis
to know what the women thought of a strictly masculine dynasty.
Some writers claim that these gross records of primitive races, have a
deep spiritual meaning, that they are symbolical of the struggles of an
individual soul from animalism to the highest, purest development of
all the Godlike in man.
Some on the Revising Committee take this view, and will give us from
time to time more exalted interpretations than the account in plain
English conveys to the ordinary mind.
In my exegesis thus far, not being versed in scriptural metaphors and
symbols, I have attempted no scientific interpretation of the simple
narration, merely commenting on the supposed facts as stated. As the
Bible is placed in the hands of children and uneducated men and women
to point them the way of salvation, the letter should have no doubtful
meaning. What should we think of guide posts on our highways, if we
needed a symbolical interpreter at every point to tell us which way to
go? the significance of the letters? and the point of compass indicated
by the digital finger? Learned men have revised the Scriptures times
without number, and I do not propose to go back of the latest Revision.
E. C. S.
CHAPTER XII.
Genesis xxxix.
1 And Joseph was brought down to Egypt; and Potiphar an officer of
Pharaoh, captain of the guard, an Egyptian, bought him of the
Ishmaelites, which bad brought him down thither.
2 And the Lord was with Joseph, and he was a prosperous man; and he
was in the house of his master, the Egyptian.
Public-domain text, read in full here on John Shaqi.
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