Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
4 And Joseph found grace in his sight, and he served him: and he made
him overseer over his house and all that he had he put into his hand.
7 And it came to pass after these things, that his master's wife
cast her eyes upon Joseph; and she solicited him.
8 But he refused, and said unto his master's wife, Behold, my master
wotteth not what is with me in the house, and he hath committed all
that he hath to my hand.
9 How then can I do this great wickedness and sin against God?
10 And it came to pass, as she spake to Joseph day by day, that he
hearkened not unto her, and she caught him by his garment, and he left
his garment in her hand and fled.
13 And it came to pass, when she saw that he had left his garment in
her hand and was fled forth,
14 That she called unto the men of her house, and spake unto them,
saying, See, he hath brought in a Hebrew unto us to mock us; he came in
unto me, and I cried with a loud voice:
15 And it came to pass, when he heard that I lifted up my voice and
cried, that he left his garment with me, and fled.
16 And she laid up his garment by her, until his lord came home.
17 And she spake unto him according to these words, saying, The Hebrew
servant which thou hast brought unto us, came in unto me to mock me:
18 And it came to pass, as I lifted up my voice and cried, that he
left his garment with me, and fled out.
19 And it came to pass, when his master heard the words of his wife,
that his wrath was kindled.
20 And Joseph's master took him; and put him into the prison, a place
where the king's prisoners were bound: and he was there in the prison.
211 But the Lord was with Joseph, and shewed him mercy, and gave him
favour in the sight of the keeper of the prison.
22 And the keeper of the prison committed to Joseph's hand all the
prisoners that were in the prison; and whatever they did there, he was
the doer of it.
Potiphar's wife surpasses all the women yet mentioned in perfidy and
dishonor.
Joseph's virtues, his dignity, his honor, go far to redeem the
reputation of his ancestors, and the customs of his times. It would
have been generous, at least, if the editor of these pages could have
given us one woman the counterpart of Joseph, a noble, high-minded,
virtuous type. Thus far those of all the different nationalities have
been of an ordinary low type. Historians usually dwell on the virtues
of the people, the heroism of their deeds, the wisdom of their words,
but the sacred fabulist dwells on the most questionable behavior of the
Jewish race, and much in character and language that we can neither
print nor answer.
Public-domain text, read in full here on John Shaqi.
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