In 1850, the Doctor writes: "The Seminary now has seventeen pupils
including two, Khozma and Lulu, who act as teachers. The older class
have continued to study the Sacred Scriptures as a daily lesson, and
have nearly finished the Old Testament. They have studied a brief
Compend of History in Arabic, and have continued Arithmetic and English.
Compositions have been required of them weekly in Arabic until last
autumn, when they began to write alternately in English and Arabic. A
brief course of Astronomy was commenced, illustrated by Mattison's maps,
given by Fisher Howe, Esq., of Brooklyn, N.Y.
"Recently the pupils have been invited to spend every second Sabbath
evening with the other members of the family in conversation respecting
some missionary field which has been designated previously. The large
missionary map is hung in the sitting-room, and all are asked in turn to
give some fact respecting the field in question. Even the youngest, who
have not yet learned to read with facility in their own language,
furnish their mite of information.
"The instruction in this school has been given by Dr. and Mrs. De
Forest, aided by Mrs. De Forest's parents and the two elder pupils who
have rendered such efficient aid heretofore. The pupils of all the
classes have made good progress in their various studies, and their
deportment has been satisfactory. They are gaining mental discipline and
intellectual furniture, and have acquired much evangelical knowledge.
Deep seriousness has been observed on the part of some of the elder
pupils at different times, and they give marked and earnest attention to
the preached word.
"In our labors for the reconstruction of society here, we feel more and
more the absolute need of a sanctified and enlightened female influence;
such an influence as is felt so extensively in America, and whose
beneficent action is seen in the proper training of children, and in the
expulsion of a thousand superstitions from the land. Christian schools
seem the most evident means of securing such an end. Commerce and
intercourse with foreigners, and many other causes are co-operating with
missionary effort to enlighten the _men_ of Beirut and its vicinity, but
the women, far more isolated than in America, are scarcely affected by
any of these causes, and they hinder materially the moral elevation of
the other sex. Often the man who seems full of intelligence and
enterprise and mental enlargement when abroad, is found when at home to
be a mere superstitious child; the prophecy that his mother taught him
being still the religion of his home, and the heathenish maxims and
narrow prejudices into which he was early indoctrinated still ruling the
house. The inquirer after truth is seduced back to error by the many
snares of unsanctified and ignorant companionship, and the convert who
did run well is hindered by the benighted stubbornness to which he is
unequally yoked.
Public-domain text, read in full here on John Shaqi.
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