The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
But why not keep in France women so well-instructed? The reader no doubt
has an inkling of the reason: the physicians are to be reckoned with,
jealous guardians of their monopoly, already exasperated against the
surgeons, apothecaries, and women, “nonentities,” who are meddling with
the care of the children. They are masculine, these physicians, men to
their finger-tips: to kill, or at any rate to physic one’s fellows, one
must needs wear breeches. “The woman who meddles with our trade is a
silly creature.”
Women did meddle with it, nevertheless, out of devotion, and above all
out of self-respect. And on this matter we must take note of ideas
absolutely the reverse of those which prevail to-day.
To women it would have appeared the deepest humiliation and the basest
servitude to depend on men for the thousand intimate and special
attentions which they so often found necessary in regard to their health.
Undoubtedly they held that modesty is to some extent a relative term, and
that “intentions” count for something in it. So they willingly permitted
all sorts of friendly, spontaneous, personal familiarities, so long as
they were in good taste; but even when sick and suffering they were
determined to remain women; and the idea of surrendering their womanhood,
of passing like cattle under the hands and eyes of a horse-doctor on
the mere pretext that the modesty of a girl or a woman is a remnant of
savagery, and that all stand-offishness in this respect appears almost an
insult towards a practitioner, did not strike them as a matter of course;
they repudiated it absolutely; and, moreover, the Roman, Greek, and
Arabic ideas, then so fashionable, strengthened their resistance.
So far from believing that a man had more rights because he was paid, or
because his senses had become deadened by constant wear and tear, they
regarded both these circumstances as adding to their humiliation and
confusion. For their special maladies they had recourse to women only,
and the very fact that in such cases physical pain is complicated with
moral pain and weariness of soul, led women of the world, great ladies,
to take up a work of charity of real delicacy and refinement, to devote
themselves to a thorough study of this class of maladies, so that they
might spare their sisters the unpleasantness of mercenary attentions.
Nothing could be more gracious or more natural.
Public-domain text, read in full here on John Shaqi.
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