The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
Whatever of good or great man has ever done, may still be accomplished
by you and I, my brother, if we only think so, and set about in right
good earnest, and no mistake. TRY! We proclaim the OMNIPOTENCE OF WILL!
and we declare practically, and by our own achievements demonstrate, the
will of man to be a supreme and all-conquering force when once fairly
brought into play, but this power is only negatively strong when exerted
for merely selfish or personal ends; when or wherever it is called into
action for good ends, nothing can withstand its force. Goodness is
Power; wherefore we take the best of care to cultivate the normal will,
and thus render it a mighty and powerful engine for Positive Good. You
cannot deceive a true Rosicrucian, for he soon learns how to read you
through and through, as if you were a man of glass; and he attains this
power by becoming a Rosicrucian only, nor can it be had through any
other means whatever. The Temple teaches its acolytes how to rebuild
this regal faculty of the human soul--the will; how to strengthen,
purify, expand, and intensify it; and one of the first results
observable after a man has become a true Rosicrucian, is that his vanity
grows smaller by degrees, and beautifully less; for the first thing he
fully realizes is that all he knows would probably make quite a large
book, but that all he does not know would make a book considerably
larger, and he therefore sets himself to learn. Where there’s a will
there’s a way; and after getting rid of self-conceit, the man finds
himself increasing in mental stature by imperceptible gradations, and
finds himself a learned man by a process which he cannot fairly
comprehend, and one which is neither appreciated or known outside of the
Temple.
As a consequence of travelling on this royal road to knowledge, the
Rosicrucian soon learns to despise the weakness of wickedness, not by
reason of any long-faced cant being poured into his ear, but because he
finds out practically that manhood and virtue are safe investments,
while badness or meanness won’t pay. It is the universal testimony of
all who have become true Rosicrucians, that within its symbolic walls
there is a deeply mysterious influence for good pervading its
atmosphere, under which every man of the Order becomes rapidly but
normally individualized and intensified in character, manhood, and
influence.
Public-domain text, read in full here on John Shaqi.
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