The second article of the Creed deals with the dogma of salvation in the following words: "I believe in Jesus Christ, his only son, our Lord, who was conceived of the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried, descended into hell, on the third day rose again from the dead, ascended into heaven, sitteth at the right hand of God, the Father Almighty, whence he will come to judge the living and the dead." As these dogmas of the second article contain the chief points of the redemption theory, and are still treasured by millions of educated people, it is necessary to point out their flagrant opposition to pure reason. The chief evil of such creeds is that children, who are yet incapable of reflecting, are forced to learn them by heart. They then remain unchallenged as revealed truths. The myth of the conception and birth of Jesus Christ is mere fiction, and is at the same stage of superstition as a hundred other myths of other religions. Of the three persons who are mysteriously blended in the triune God, the son Christ is supposed to be begotten by both Father and Holy Ghost, parthenogenetically through the Virgin Mary. I have dealt with the physiology of parthenogenesis in the seventeenth chapter of the _Riddle_. The curious adventures of Christ after his death, the descent into hell, resurrection, and ascension, are also fantastic myths due to the narrow geocentric ideas of an uneducated people. Troelslund has admirably explained the strong influence they have had in his interesting book, _The Idea of Heaven and of the World_.[6] The idea of the "last judgment," with Christ sitting on the right hand of the Father, as many famous mediæval pictures represent (notably Michael Angelo's in the Sistine Chapel at the Vatican), is another outcome of a thoroughly childish and anthropomorphic attitude.