Bessus once, when surrounded by his guests and giving himself up to the
enjoyment of the feast, ceased suddenly to listen to the flattering
speeches of his courtiers. He apparently listened with great attention
to some sound that was heard by no one else, and suddenly leaping from
his couch, mad with rage, he seized his sword and rushing at a swallow’s
nest that was near, beat it down, killing the poor birds inside it,
crying out that these insolent birds dared to reproach him with the
murder of his father. Surprised at such a sight, his courtiers gradually
disappeared, and it became known some time afterwards that Bessus was
really guilty, and that the senseless action he had performed simply
resulted from the voice of conscience.
The illusions of sight and hearing are often found to take an epidemic
form, and historians relate an immense number of anecdotes bearing on
this particular phase of self-delusion. One of the commonest of them is
that which transforms the clouds into armies and figures of all kinds.
Religious prejudices, optical phenomena, physical laws that are still
unknown, dangerous fevers, derangements of the brain, afford a natural
explanation of these hallucinations.
We have borrowed most of these examples from Brière de Boismont’s works,
for the special purpose of showing how easy it is to deceive the
imagination, and to demonstrate the facility with which the sense of
sight is led astray without the intervention of complicated apparatus.
In addition, we may quote instances from Brewster, showing the ease with
which the imagination enables us to see distinct forms in a confused
mass of flames, or in a number of shadows superposed upon each other.
This great philosopher gives us an anecdote of Peter Heamann, a Swedish
pirate and murderer. One day that his crew were repairing some
unimportant portion of the ship, after having pitched the place well he
took the brush in order to tar the other parts of the vessel, which were
much in want of such treatment; but as soon as he spread the pitch over
the timbers of the ship, he was thunderstruck at seeing apparently
reflected in its shining surface the image of a gallows with a headless
man beneath. The head belonging to the body was lying before it, and the
body itself was depicted with every limb—legs, thighs, and arms—perfect.
He frequently told his crew of these illusions, adding that it was
evidently a prediction of the fate in store for them. He was often in
such a state of terror, that on calm days he would drop down into the
hold and wrap himself up in a spare sail in order not to catch sight of
the horrible image that he constantly saw in the shining surface of the
tar.
Public-domain text, read in full here on John Shaqi.
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