A word in reference to the unguents with which you have just been
rubbed. They were of all kinds; you have seen the shops where they were
sold. They were perfumed with myrrh, spikenard, and cinnamon; there was
the Egyptian unguent for the feet and legs, the Phœnician for the
cheeks and the breast, and the Sisymbrian for the two arms; the essence
of marjoram for the eyebrows and the hair, and that of wild thyme for
the nape of the neck and the knees. These unguents were very dear, but
they kept up youth and health.
"How have you managed to preserve yourself so long and so well?" asked
Augustus of Pollio.
"With wine inside, and oil outside," responded the old man.
As for the utensils of the baths (a collection of them is still
preserved at the Naples museum on an iron ring), they consisted first of
the strigilla, then of the little bottle or vial of oil, and a sort of
stove called the _scaphium_. All these, along with the slippers, the
apron, and the purse, composed the baggage that one took with him to the
baths.
The most curious of these instruments was the strigilla or scraper, bent
like a sickle and hollowed in a sort of channel. With this the slave
_curried_ the bather's body. The poor people of that country who bathed
in the time of the Romans--they have not kept up the custom--and who had
no strigillarii at their service, rubbed themselves against the wall.
One day the Emperor Hadrian seeing one of his veterans thus engaged,
gave him money and slaves to strigillate him. A few days afterward, the
Emperor, going to the baths, saw a throng of paupers who, whenever they
caught sight of him, began to rub vigorously against the wall. He merely
said: "Rub yourselves against each other!"
Public-domain text, read in full here on John Shaqi.
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