Church of Scotland; Knox, John, approximately 1514-1572; Reformation -- Scotland; Theology -- Early works to 1800
Quhill the seige thus continewit, ane suddane fyre chanceit in Leith,
quhilk devourit many housses and mekill victuall; and sa began God to
fecht for us, as the Lord Erskin in plane wordis said to the Quene
Regent: "Madam, (quod he,) I can se na mair, but seing that men may
not expell injust possessouris furth of this land, God him self will
do it; for yon fyre is nocht kindellit be man." Quhilk words offendit
the Quene Regent not a littill; quhais seiknes daylie increassing,
greit craft sche usit that Monsieur D'Osell mycht have bene permitit
to have spokin with hir; belyke sche wald have biddin him fairweill
(for auld familiaritie was greit); bot that denyit, sche wrait as it
[had] bene to hir chyrurgian and apothecar, schawing hir seiknes, and
requyreing sum droggis. The letter being presentit to the Lord Gray,
he espyit the craft; for few lyneis being writtin above and sa mekill
quhyte paper left, he said, "Drogis ar aboundand and freschear in
Edinburgh than thay can be in Leith: thair lurkis heir sum uther
misterie." And sa he began to try; and be halding the paper to the
fyre, he persavit sum writting [to] appeir, and sa began he to reid.
Bot quhat it was, na uther man can tell; for immediatelie he brunt the
bill, and said to the messinger, "Albeit I have bene hir Secretary,
yitt tell hir I sall keip hir counsall. But say to hir, Sik wairis
will nocht sell till a new marcatt."
[Sidenote: THE DEATH OF THE QUENE REGENT.]
The answer receavit, sche was nathing content: and than travellit sche
earnistlie that sche mycht speik with the Erlles Argyle, Glencairne,
Merschell, and with the Lord James. Efter deliberatioun it was thocht
expedient that they sould speik hir, bot nocht altogidder, leist that
sum pairt of the Guysianis practise had lurkit under the cullour of
[sik] freindscheip. Hir regrait was unto thame all, "That sche haid
behavit hir self sa fulischlie, that sche had compellit thame to seik
the support of otheris than of thair awin Soverane; and said, that
sche soir repentit that ever it came to that extremitie. Bot sche was
nocht the wyte, bot the wickit counsell of hir freyndis on the ane
pairt, and the Erle of Huntley upoun the uther; for gif he had nocht
bene, sche wald have fully aggreit with thame at thair communyng at
Prestoun." Thay gave unto hir baith the counsale and the confort
quhilk thai could in that extremitie, and willit her to send for sum
godlie learnit man, of quhom sche mycht resaif instructioun; for these
ignorant Papistis that war about hir, understude nathing of the
mysterie of oure Redemptioun. Upoun thair motyve was Johnne Willock
send for, with quhom sche talkit ane reassonabill space, and quha did
planelie schaw unto hir, alsweill the vertew and strenth of the death
of Jesus Christ, as the vanitie and abominatioun of that idole the
Mess. Sche did oppinlie confesse "That thair was na salvatioun, bot in
and by the death of Jesus Christ." Bot of the Mess we hard not hir
confessioun.
Public-domain text, read in full here on John Shaqi.
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