His Rearing and his Anticipated BiographyóThe complex Character of the Christ of the GospelsóRegarded as a Man by RenanóThe Sin against the Holy GhostóRenan on the GospelsóNo Evidence that they were written by the Men whose Names they BearóWritten long after the Events they DescribeóMetaphysics of the Church found in the Gospel of JohnóNot Apparent why Four Gospels should have been WrittenóRegarded as legendary BiographiesóIn "flagrant contradiction one with another"óThe Divine Origin of Christ an After-growthóImprobable that he intended to form a ChurchóRenan's LimitationsóHebrew ScholarshipóHis "People of Israel"óHis Banter and Blasphemy. TOLSTOY AND "THE KREUTZER SONATA." Tolstoy's Belief and PhilosophyóHis AsceticismóHis View of Human LoveóPurpose of "The Kreutzer Sonata"óProfound Difference between the Love of Men and that of WomenóTolstoy cannot now found a Religion, but may create the Necessity for another AsylumóThe EmotionsóThe Curious Opinion Dried Apples have of Fruit upon the TreeóImpracticability of selling All and giving to the PooróLove and ObedienceóUnhappiness in the Marriage Relation not the fault of Marriage. THOMAS PAINE. Life by Moncure D. ConwayóEarly Advocacy of Reforms against Dueling and Cruelty to AnimalsóThe First to write "The United States of America"óWashington's Sentiment against Separation from Great BritainóPaine's Thoughts in the Declaration of IndependenceóAuthor of the first Proclamation of Emancipation in AmericaóEstablishment of a Fund for the Relief of the ArmyóH's "Farewell Address"óThe "Rights of Man"óElected to the French ConventionóEfforts to save the Life of the KingóHis Thoughts on ReligionóArrestedóThe "Age of Reason" and the Weapons it has furnished "Advanced Theologians"óNeglect by Gouverneur Morris and WashingtonóJames Monroe's letter to Paine and to the Committee of General SafetyóThe vaunted Religious Liberty of Colonial MarylandóOrthodox Christianity at the Beginning of the 19th CenturyóNew Definitions of GodóThe Funeral of Paine. THE THREE PHILANTHROPISTS. I. Mr. A., the Professional Philanthropist, who established a Colony for the Enslavement of the Poor who could not take care of themselves, amassed a large Fortune thereby, built several churches, and earned the Epitaph, "He was the Providence of the Poor"óII. Mr. B., the Manufacturer, who enriched himself by taking advantage of the Necessities of the Poor, paid the lowest Rate of Wages, considered himself one of God's Stewards, endowed the "B Asylum" and the "B College," never lost a Dollar, and of whom it was recorded, "He Lived for Others." III. Mr. C., who divided his Profits with the People who had earned it, established no Public Institutions, suppressed Nobody; and those who have worked for him said, "He allowed Others to live for Themselves." SHOULD THE CHINESE BE EXCLUDED?