The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 02 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
But whether you understand these things or not, you must believe them.
You may be laughed at in this world for insisting that God put Adam into
a deep sleep and made a woman out of one of his ribs, but you will be
crowned and glorified in the next. You will also have the pleasure of
hearing the gentlemen howl there, who laughed at you here. While you
will not be permitted to take any revenge, you will be allowed to
smilingly express your entire acquiescence in the will of God. But where
is the new Eden? No one knows. The one was lost, and the other has not
been found.
Is it true that man was once perfectly pure and innocent, and that
he became degenerate by disobedience? No. The real truth is, and the
history of man shows, that he has advanced. Events, like the pendulum of
a clock have swung forward and back ward, but after all, man, like
the hands, has gone steadily on. Man is growing grander. He is not
degenerating. Nations and individuals fail and die, and make room
for higher forms. The intellectual horizon of the world widens as the
centuries pass. Ideals grow grander and purer; the difference between
justice and mercy becomes less and less; liberty enlarges, and love
intensifies as the years sweep on. The ages of force and fear, of
cruelty and wrong, are behind us and the real Eden is beyond. It is said
that a desire for knowledge lost us the Eden of the past; but whether
that is true or not, it will certainly give us the Eden of the future.
XVII. THE FALL.
We are told that the serpent was more subtle than any beast of the field,
that he had a conversation with Eve, in which he gave his opinion about
the effect of eating certain fruit; that he assured her it was good to
eat, that it was pleasant to the eye, that it would make her wise; that
she was induced to take some; that she persuaded her husband to try it;
that God found it out, that he then cursed the snake; condemning it to
crawl and eat the dust; that he multiplied the sorrows of Eve, cursed
the ground for Adam's sake, started thistles and thorns, condemned man
to eat the herb of the field in the sweat of his face, pronounced the
curse of death, "Dust thou art and unto dust shalt thou return," made
coats of skins for Adam and Eve, and drove them out of Eden.
Public-domain text, read in full here on John Shaqi.
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