The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—LecturesIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 04 (of 12): Dresden Edition—Lectures
Ingersoll, Robert Green
Free thought
Every human being longs to be happy, to satisfy the wants of the body
with food, with roof and raiment, and to feed the hunger of the mind,
according to his capacity, with love, wisdom, philosophy, art and song.
The wants of the savage are few; but with civilization the wants of the
body increase, the intellectual horizon widens and the brain demands
more and more.
The savage feels, but scarcely thinks. The passion of the savage is
uninfluenced by his thought, while the thought of the philosopher is
uninfluenced by passion. Children have wants and passions before they
are capable of reasoning. So, in the infancy of the race, wants and
passions dominate.
The savage was controlled by appearances, by impressions; he was
mentally weak, mentally indolent, and his mind pursued the path of least
resistance. Things were to him as they appeared to be. He was a natural
believer in the supernatural, and, finding himself beset by dangers and
evils, he sought in many ways the aid of unseen powers. His children
followed his example, and for many ages, in many lands, millions and
millions of human beings, many of them the kindest and the best, asked
for supernatural help. Countless altars and temples have been built,
and the supernatural has been worshiped with sacrifice and song, with
self-denial, ceremony, thankfulness and prayer.
During all these ages, the brain of man was being slowly and painfully
developed. Gradually mind came to the assistance of muscle, and thought
became the friend of labor. Man has advanced just in the proportion that
he has mingled thought with his work, just in the proportion that he has
succeeded in getting his head and hands into partnership. All this was
the result of experience.
Nature, generous and heartless, extravagant and miserly as she is, is
our mother and our only teacher, and she is also the deceiver of men.
Above her we cannot rise, below her we cannot fall. In her we find
the seed and soil of all that is good, of all that is evil. Nature
originates, nourishes, preserves and destroys.
Good deeds bear fruit, and in the fruit are seeds that in their turn
bear fruit and seeds. Great thoughts are never lost, and words of
kindness do not perish from the earth.
Every brain is a field where nature sows the seeds of thought, and the
crop depends upon the soil.
Every flower that gives its fragrance to the wandering air leaves
its influence on the soul of man. The wheel and swoop of the winged
creatures of the air suggest the flowing lines of subtle art. The
roar and murmur of the restless sea, the cataract's solemn chant, the
thunder's voice, the happy babble of the brook, the whispering leaves,
the thrilling notes of mating birds, the sighing winds, taught man to
pour his heart in song and gave a voice to grief and hope, to love and
death.
Public-domain text, read in full here on John Shaqi.
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